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Deuteronomy 1:8

Context
1:8 Look! I have already given the land to you. 1  Go, occupy the territory that I, 2  the Lord, promised 3  to give to your ancestors 4  Abraham, Isaac, and Jacob, and to their descendants.” 5 

Deuteronomy 15:18

Context
15:18 You should not consider it difficult to let him go free, for he will have served you for six years, twice 6  the time of a hired worker; the Lord your God will bless you in everything you do.

Deuteronomy 16:10

Context
16:10 Then you are to celebrate the Festival of Weeks 7  before the Lord your God with the voluntary offering 8  that you will bring, in proportion to how he 9  has blessed you.
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[1:8]  1 tn Heb “I have placed before you the land.”

[1:8]  2 tn Heb “the Lord.” Since the Lord is speaking, it is preferable for clarity to supply the first person pronoun in the translation.

[1:8]  3 tn Heb “swore” (so NAB, NIV, NRSV, NLT). This refers to God’s promise, made by solemn oath, to give the patriarchs the land.

[1:8]  4 tn Heb “fathers” (also in vv. 11, 21, 35).

[1:8]  5 tn Heb “their seed after them.”

[15:18]  6 tn The Hebrew term מִשְׁנֶה (mishneh, “twice”) could mean “equivalent to” (cf. NRSV) or, more likely, “double” (cf. NAB, NIV, NLT). The idea is that a hired worker would put in only so many hours per day whereas a bondslave was available around the clock.

[16:10]  11 tn The Hebrew phrase חַג שָׁבֻעוֹת (khag shavuot) is otherwise known in the OT (Exod 23:16) as קָצִיר (qatsir, “harvest”) and in the NT as πεντηχοστή (penthcosth, “Pentecost”).

[16:10]  12 tn Heb “the sufficiency of the offering of your hand.”

[16:10]  13 tn Heb “the Lord your God.” See note on “he” in 16:1.



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