Deuteronomy 11:6

11:6 or what he did to Dathan and Abiram, ¹  sons of Eliab the Reubenite, ²  when the earth opened its mouth in the middle of the Israelite camp ³  and swallowed them, their families, ⁴  their tents, and all the property they brought with them. ⁵ 

Deuteronomy 17:20

17:20 Then he will not exalt himself above his fellow citizens or turn from the commandments to the right or left, and he and his descendants will enjoy many years ruling over his kingdom ⁶  in Israel.

Deuteronomy 23:14

23:14 For the Lord your God walks about in the middle of your camp to deliver you and defeat ⁷  your enemies for you. Therefore your camp should be holy, so that he does not see anything indecent ⁸  among you and turn away from you.

[11:6]  ¹ sn Dathan and Abiram. These two (along with others) had challenged Moses’ leadership in the desert with the result that the earth beneath them opened up and they and their families disappeared (Num 16:1-3, 31-35).

[11:6]  ² tn Or “the descendant of Reuben”; Heb “son of Reuben.”

[11:6]  ³ tn Heb “in the midst of all Israel” (so KJV, ASV, NRSV); NASB “among all Israel.” In the Hebrew text these words appear at the end of the verse, but they are logically connected with the verbs. To make this clear the translation places the phrase after the first verb.

[11:6]  ⁴ tn Heb “their houses,” referring to all who lived in their household. Cf. KJV, ASV, NASB, NIV, NRSV, NLT “households.”

[11:6]  ⁵ tn Heb “and all the substance which was at their feet.”

[17:20]  ⁶ tc Heb “upon his kingship.” Smr supplies כִּסֵא (kise’, “throne”) so as to read “upon the throne of his kingship.” This overliteralizes what is a clearly understood figure of speech.

[23:14]  ¹¹ tn Heb “give [over] your enemies.”

[23:14]  ¹² tn Heb “nakedness of a thing”; NLT “any shameful thing.” The expression עֶרְוַת דָּבָר (’ervat davar) refers specifically to sexual organs and, by extension, to any function associated with them. There are some aspects of human life that are so personal and private that they ought not be publicly paraded. Cultically speaking, even God is offended by such impropriety (cf. Gen 9:22-23; Lev 18:6-12, 16-19; 20:11, 17-21). See B. Seevers, NIDOTTE 3:528-30.