Deuteronomy 12:12

12:12 You shall rejoice in the presence of the Lord your God, along with your sons, daughters, male and female servants, and the Levites in your villages ¹  (since they have no allotment or inheritance with you). ² 

Deuteronomy 12:31

12:31 You must not worship the Lord your God the way they do! ³  For everything that is abhorrent ⁴  to him, ⁵  everything he hates, they have done when worshiping their gods. They even burn up their sons and daughters before their gods!

Deuteronomy 18:10

18:10 There must never be found among you anyone who sacrifices his son or daughter in the fire, ⁶  anyone who practices divination, ⁷  an omen reader, ⁸  a soothsayer, ⁹  a sorcerer, ¹⁰ 

Deuteronomy 28:32

28:32 Your sons and daughters will be given to another people while you look on in vain all day, and you will be powerless to do anything about it. ¹¹ 

Deuteronomy 28:53

28:53 You will then eat your own offspring, ¹²  the flesh of the sons and daughters the Lord your God has given you, because of the severity of the siege ¹³  by which your enemies will constrict you.

Deuteronomy 28:56

28:56 Likewise, the most ¹⁴  tender and delicate of your women, who would never think of putting even the sole of her foot on the ground because of her daintiness, ¹⁵  will turn against her beloved husband, her sons and daughters,

[12:12]  ¹ tn Heb “within your gates” (so KJV, NASB); NAB “who belongs to your community.”

[12:12]  ² sn They have no allotment or inheritance with you. See note on the word “inheritance” in Deut 10:9.

[12:31]  ³ tn Heb “you must not do thus to/for the Lord your God.”

[12:31]  ⁴ tn See note on this term at Deut 7:25.

[12:31]  ⁵ tn Heb “every abomination of the Lord.” See note on the word “his” in v. 27.

[18:10]  ⁵ tn Heb “who passes his son or his daughter through the fire.” The expression “pass…through the fire” is probably a euphemism for human sacrifice (cf. NAB, NIV, TEV, NLT). See also Deut 12:31.

[18:10]  ⁶ tn Heb “a diviner of divination” (קֹסֵם קְסָמִים, qosem qÿsamim). This was a means employed to determine the future or the outcome of events by observation of various omens and signs (cf. Num 22:7; 23:23; Josh 13:22; 1 Sam 6:2; 15:23; 28:8; etc.). See M. Horsnell, NIDOTTE 3:945-51.

[18:10]  ⁷ tn Heb “one who causes to appear” (מְעוֹנֵן, mÿ’onen). Such a practitioner was thought to be able to conjure up spirits or apparitions (cf. Lev 19:26; Judg 9:37; 2 Kgs 21:6; Isa 2:6; 57:3; Jer 27:9; Mic 5:11).

[18:10]  ⁸ tn Heb “a seeker of omens” (מְנַחֵשׁ, mÿnakhesh). This is a subset of divination, one illustrated by the use of a “divining cup” in the story of Joseph (Gen 44:5).

[18:10]  ⁹ tn Heb “a doer of sorcery” (מְכַשֵּׁף, mikhashef). This has to do with magic or the casting of spells in order to manipulate the gods or the powers of nature (cf. Lev 19:26-31; 2 Kgs 17:15b-17; 21:1-7; Isa 57:3, 5; etc.). See M. Horsnell, NIDOTTE 2:735-38.

[28:32]  ⁷ tn Heb “and there will be no power in your hand”; NCV “there will be nothing you can do.”

[28:53]  ⁹ tn Heb “the fruit of your womb” (so NAB, NRSV); NASB “the offspring of your own body.”

[28:53]  ¹⁰ tn Heb “siege and stress.”

[28:56]  ¹¹ tc The LXX adds σφόδρα (sfodra, “very”) to bring the description into line with v. 54.

[28:56]  ¹² tn Heb “delicateness and tenderness.”