Deuteronomy 12:14-32

12:14 for you may do so ¹  only in the place the Lord chooses in one of your tribal areas – there you may do everything I am commanding you. ² 

Regulations for Profane Slaughter

12:15 On the other hand, you may slaughter and eat meat as you please when the Lord your God blesses you ³  in all your villages. ⁴  Both the ritually pure and impure may eat it, whether it is a gazelle or an ibex. 12:16 However, you must not eat blood – pour it out on the ground like water. 12:17 You will not be allowed to eat in your villages your tithe of grain, new wine, olive oil, the firstborn of your herd and flock, any votive offerings you have vowed, or your freewill and personal offerings. 12:18 Only in the presence of the Lord your God may you eat these, in the place he ⁵  chooses. This applies to you, your son, your daughter, your male and female servants, and the Levites ⁶  in your villages. In that place you will rejoice before the Lord your God in all the output of your labor. ⁷  12:19 Be careful not to overlook the Levites as long as you live in the land.

The Sanctity of Blood

12:20 When the Lord your God extends your borders as he said he would do and you say, “I want to eat meat just as I please,” ⁸  you may do so as you wish. ⁹  12:21 If the place he ¹⁰  chooses to locate his name is too far for you, you may slaughter any of your herd and flock he ¹¹  has given you just as I have stipulated; you may eat them in your villages ¹²  just as you wish. 12:22 Like you eat the gazelle or ibex, so you may eat these; the ritually impure and pure alike may eat them. 12:23 However, by no means eat the blood, for the blood is life itself ¹³  – you must not eat the life with the meat! 12:24 You must not eat it! You must pour it out on the ground like water. 12:25 You must not eat it so that it may go well with you and your children after you; you will be doing what is right in the Lord’s sight. ¹⁴  12:26 Only the holy things and votive offerings that belong to you, you must pick up and take to the place the Lord will choose. ¹⁵  12:27 You must offer your burnt offerings, both meat and blood, on the altar of the Lord your God; the blood of your other sacrifices ¹⁶  you must pour out on his ¹⁷  altar while you eat the meat. 12:28 Pay careful attention to all these things I am commanding you so that it may always go well with you and your children after you when you do what is good and right in the sight of the Lord your God.

The Abomination of Pagan Gods

12:29 When the Lord your God eliminates the nations from the place where you are headed and you dispossess them, you will settle down in their land. ¹⁸  12:30 After they have been destroyed from your presence, be careful not to be ensnared like they are; do not pursue their gods and say, “How do these nations serve their gods? I will do the same.” 12:31 You must not worship the Lord your God the way they do! ¹⁹  For everything that is abhorrent ²⁰  to him, ²¹  everything he hates, they have done when worshiping their gods. They even burn up their sons and daughters before their gods!

Idolatry and False Prophets

12:32 (13:1) ²²  You ²³  must be careful to do everything I am commanding you. Do not add to it or subtract from it! ²⁴ 

[12:14]  ¹ tn Heb “offer burnt offerings.” The expression “do so” has been used in the translation for stylistic reasons to avoid redundancy.

[12:14]  ² sn This injunction to worship in a single and central sanctuary – one limited and appropriate to the thrice-annual festival celebrations (see Exod 23:14-17; 34:22-24; Lev 23:4-36; Deut 16:16-17) – marks a departure from previous times when worship was carried out at local shrines (cf. Gen 8:20; 12:7; 13:18; 22:9; 26:25; 35:1, 3, 7; Exod 17:15). Apart from the corporate worship of the whole theocratic community, however, worship at local altars would still be permitted as in the past (Deut 16:21; Judg 6:24-27; 13:19-20; 1 Sam 7:17; 10:5, 13; 2 Sam 24:18-25; 1 Kgs 18:30).

[12:15]  ³ tn Heb “only in all the desire of your soul you may sacrifice and eat flesh according to the blessing of the Lord your God which he has given to you.”

[12:15]  ⁴ tn Heb “gates” (so KJV, NASB; likewise in vv. 17, 18).

[12:18]  ⁵ tn Heb “the Lord your God.” See note on “he” in 12:5.

[12:18]  ⁶ tn See note at Deut 12:12.

[12:18]  ⁷ tn Heb “in all the sending forth of your hands.”

[12:20]  ⁸ tn Heb “for my soul desires to eat meat.”

[12:20]  ⁹ tn Heb “according to all the desire of your soul you may eat meat.”

[12:21]  ¹⁰ tn Heb “the Lord your God.” See note on “he” in 12:5.

[12:21]  ¹¹ tn Heb “the Lord.” See note on “he” in 12:5.

[12:21]  ¹² tn Heb “gates” (so KJV, NASB); NAB “in your own community.”

[12:23]  ¹³ sn The blood is life itself. This is a figure of speech (metonymy) in which the cause or means (the blood) stands for the result or effect (life). That is, life depends upon the existence and circulation of blood, a truth known empirically but not scientifically tested and proved until the 17th century a.d. (cf. Lev 17:11).

[12:25]  ¹⁴ tc Heb “in the eyes of the Lord.” The LXX adds “your God” to create the common formula, “the Lord your God.” The MT is preferred precisely because it does not include the stereotyped formula; thus it more likely preserves the original text.

[12:26]  ¹⁵ tc Again, to complete a commonly attested wording the LXX adds after “choose” the phrase “to place his name there.” This shows insensitivity to deliberate departures from literary stereotypes. The MT reading is to be preferred.

[12:27]  ¹⁶ sn These other sacrifices would be so-called peace or fellowship offerings whose ritual required a different use of the blood from that of burnt (sin and trespass) offerings (cf. Lev 3; 7:11-14, 19-21).

[12:27]  ¹⁷ tn Heb “on the altar of the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[12:29]  ¹⁸ tn Heb “dwell in their land” (so NASB). In the Hebrew text vv. 29-30 are one long sentence. For stylistic reasons the translation divides it into two.

[12:31]  ¹⁹ tn Heb “you must not do thus to/for the Lord your God.”

[12:31]  ²⁰ tn See note on this term at Deut 7:25.

[12:31]  ²¹ tn Heb “every abomination of the Lord.” See note on the word “his” in v. 27.

[12:32]  ²² sn Beginning with 12:32, the verse numbers through 13:18 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 12:32 ET = 13:1 HT, 13:1 ET = 13:2 HT, 13:2 ET = 13:3 HT, etc., through 13:18 ET = 13:19 HT. With 14:1 the verse numbers in the ET and HT are again the same.

[12:32]  ²³ tn This verse highlights a phenomenon found throughout Deuteronomy, but most especially in chap. 12, namely, the alternation of grammatical singular and plural forms of the pronoun (known as Numeruswechsel in German scholarship). Critical scholarship in general resolves the “problem” by suggesting varying literary traditions – one favorable to the singular pronoun and the other to the plural – which appear in the (obviously rough) redacted text at hand. Even the ancient versions were troubled by the lack of harmony of grammatical number and in this verse, for example, offered a number of alternate readings. The MT reads “Everything I am commanding you (plural) you (plural) must be careful to do; you (singular) must not add to it nor should you (singular) subtract form it.” Smr, LXX, Syriac, and Vulgate suggest singular for the first two pronouns but a few Smr mss propose plural for the last two. What both ancient and modern scholars tend to overlook, however, is the covenantal theological tone of the Book of Deuteronomy, one that views Israel as a collective body (singular) made up of many individuals (plural). See M. Weinfeld, Deuteronomy 1–11 (AB), 15-16; J. A. Thompson, Deuteronomy (TOTC), 21-23.

[12:32]  ²⁴ sn Do not add to it or subtract from it. This prohibition makes at least two profound theological points: (1) This work by Moses is of divine origination (i.e., it is inspired) and therefore can tolerate no human alteration; and (2) the work is complete as it stands (i.e., it is canonical).