Deuteronomy 12:29
eliminates <03772> [cut off.]
dispossess <03423> [succeedest. Heb. inheritest. or, possessest.]
Deuteronomy 18:9
Deuteronomy 28:21
Deuteronomy 33:2
came ... Sinai <0935 05514> [came from Sinai.]
ten thousand <07233> [ten thousands.]
fiery <01881 0799> [a fiery law. Heb. a fire of law.]
Deuteronomy 4:21
Deuteronomy 7:1
Lord <03068> [the Lord.]
Hittites <02850> [the Hittites.]
With respect to the situation of these nations in the land of Canaan, Calmet remarks, that the Canaanites chiefly inhabited Phoenecia; the Hittites, the mountains south of the promised land; the Hivites, mount Ebal, and Gerizim, and towards Hermon; the Girgashites, beyond Jordan, towards the lake of Gennesareth, the Jebusistes, about Jerusalem; the Amorites, the mountains west of the Dead Sea, and part of the land of Moab; and that the Perizzites were probably not a distinct nation, but villagers scattered through the country.
many ................ numerous <07227> [greater.]
Deuteronomy 9:5
righteousness <06666> [Not for.]
Though the Canaanites were expelled for their wickedness, it does not follow, that the Israelites were established in their room on account of any distinguished virtue, or because they deserved it. On many occasions, it may be seen in the history of the world, that God punishes the wicked by the instrumentality of other men, who are as wicked as themselves. Not the Israelites' righteousness, but the wickedness of the inhabitants, and the promise of God to their fathers, was the cause of their obtaining Canaan.
confirm <06965> [that he may.]
Deuteronomy 11:10
irrigated ... hand <07272 08248> [wateredst it with thy foot.]
Rain seldom falls in Egypt; the land being chiefly watered by the inundations of the Nile. In order to water the grounds where the inundations do not extend, water is collected in ponds, and directed in streamlets to the different parts of the field where irrigation is necessary. It is no unusual thing in the East to see a man, with a small mattock, making a little trench for the water to run into; and, as he opens the passage, the water following, he uses his foot to raise up the mould against the side of this little channel, to prevent the water from being shed unnecessarily, before it reaches the place of its destination. Hence he may justly be said to water the ground with his foot.
Deuteronomy 11:29
pronounce ... blessing <01293 05414> [put the blessing.]
Gerizim <01630> [Gerizim.]
Gerizim and Ebal, mountains west of Jordan, and in the tribe of Ephraim, are opposite, or parallel to each other, extending from east to west; mount Gerizim being on the south, and mount Ebal on the north. They are separated by the beautiful valley in which Shechem or Nablous is situated, which is only about 200 paces in width. Both mountains are much alike in length, height, and figure; being about a league in length, in the form of a semicircle, and so steep, on the side of Shechem, that there is scarcely any shelving: their altitude appeared to Mr. Buckingham nearly equal, not exceeding 700 or 800 feet from the level of the valley, which is itself elevated. But though they resemble each other in these particulars, yet in another they are very dissimilar; for, says Maundrell, "though neither of the mountains has much to boast of as to its pleasantness, yet, as one passes between them, Gerizim seems to discover a somewhat more verdant, fruitful aspect then Ebal: the reason of which may be, because fronting towards the north, it is sheltered from the heat of the sun by its own shade; whereas Ebal, looking southward, and receiving the sun that comes directly upon it, must by consequence be rendered more scorched and unfruitful." A LIST OF THE MOST FAMOUS MOUNTAINS NAMED IN SCRIPTURE Amalek, in the tribe of Ephraim. Jud 12:15. Calvary, near Jerusalem. Lu 23:33. Carmel, near the Mediterranean. Jos 19:26 Ebal, near to Gerizim. Jos 8:30. En-gedi, near the Dead Sea. Jos 15:62. Gaash, in the tribe of Ephraim. Jos 24:30. Gilboa, south of the valley of Israel. 2 Sa 1:21. Gilead, beyond Jordan. Ge 31:21-25 Gerizim, on which afterwards stood a temple of the Samaritans. Jud 9:7. Hermon, beyond Jordan. Jos 11:3. Hor, in Idum‘a. Nu 20:22. Horeb, in Arabia Petr‘a, near to Sinai. De 1:2. Lebanon, separates Syria from Palestine. De 3:25. Moriah, where the temple was built. 2 Ch 3:1. Nebo, part of the mountains of Abarim. Nu 32:3. Olives, east of Jerusalem, divided only by brook Kidron. 1 Ki 11:1, 7. 2 Ki 23:13. Ac 1:12. Paran, in Arabia Petr‘a. Ge 14:6. De 1:1. Pisgah, beyond Jordan. Nu 21:20. De 34:1. Seir, in Idum‘. Ge 14:6. Sinai, in Arabia Petr‘a. Ex 19:2. De 33:2. Sion, near to mount Moriah. 2 Sa 5:7. Tabor, in the Lower Galilee. Jud 4:6.
Deuteronomy 23:20
lend ..... a foreigner <05237> [a stranger.]
Lord <03068> [that the.]
Deuteronomy 28:63
delighted .... good ........... delight <07797 03190> [rejoiced over.]
delighted .............. delight ... destroying <07797 06> [rejoice over.]
uprooted .... land <05255 0127> [plucked from.]
Deuteronomy 30:16
love <0157> [to love.]
obey <08104> [to keep.]
Deuteronomy 31:16
die <07901> [thou shalt.]
die <07901> [sleep. Heb. lie down.]
{Shochaiv,} "lying down:" it signifies to rest, take rest in sleep, and metaphorically, to die. Though much stress cannot be safely laid upon this expression to prove the immortality of the soul, or that the people, in the time of Moses, had a distinct notion of its separate existence; yet is was understood in this sense by Jonathan, who paraphrases the words thus: "Thou shalt lie down in the dust with thy fathers; and thy soul {nishmatoch) shall be laid up in the treasury of the life to come, with thy fathers."
prostitute <02181> [and go a.]
reject .... break <05800 06565> [forsake me.]
break ... covenant <06565 01285> [break my.]
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