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Deuteronomy 13:1

Context
13:1 Suppose a prophet or one who foretells by dreams 1  should appear among you and show you a sign or wonder, 2 

Deuteronomy 25:6

Context
25:6 Then 3  the first son 4  she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel.

Deuteronomy 32:43

Context

32:43 Cry out, O nations, with his people,

for he will avenge his servants’ blood;

he will take vengeance against his enemies,

and make atonement for his land and people.

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[13:1]  1 tn Heb “or a dreamer of dreams” (so KJV, ASV, NASB). The difference between a prophet (נָבִיא, navi’) and one who foretells by dreams (חֹלֵם אוֹ, ’o kholem) was not so much one of office – for both received revelation by dreams (cf. Num 12:6) – as it was of function or emphasis. The prophet was more a proclaimer and interpreter of revelation whereas the one who foretold by dreams was a receiver of revelation. In later times the role of the one who foretold by dreams was abused and thus denigrated as compared to that of the prophet (cf. Jer 23:28).

[13:1]  2 tn The expression אוֹת אוֹ מוֹפֵת (’oto mofet) became a formulaic way of speaking of ways of authenticating prophetic messages or other works of God (cf. Deut 28:46; Isa 20:3). The NT equivalent is the Greek term σημεῖον (shmeion), a sign performed (used frequently in the Gospel of John, cf. 2:11, 18; 20:30-31). They could, however, be counterfeited or (as here) permitted to false prophets by the Lord as a means of testing his people.

[25:6]  3 tn Heb “and it will be that.”

[25:6]  4 tn Heb “the firstborn.” This refers to the oldest male child.



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