Deuteronomy 15:12

Release of Debt Slaves

15:12 If your fellow Hebrew ¹  – whether male or female ²  – is sold to you and serves you for six years, then in the seventh year you must let that servant ³  go free. ⁴ 

Deuteronomy 15:16

15:16 However, if the servant ⁵  says to you, “I do not want to leave ⁶  you,” because he loves you and your household, since he is well off with you,

Deuteronomy 23:21

23:21 When you make a vow to the Lord your God you must not delay in fulfilling it, for otherwise he ⁷  will surely ⁸  hold you accountable as a sinner. ⁹ 

[15:12]  ¹ sn Elsewhere in the OT, the Israelites are called “Hebrews” (עִבְרִי, ’ivriy) by outsiders, rarely by themselves (cf. Gen 14:13; 39:14, 17; 41:12; Exod 1:15, 16, 19; 2:6, 7, 11, 13; 1 Sam 4:6; Jonah 1:9). Thus, here and in the parallel passage in Exod 21:2-6 the term עִבְרִי may designate non-Israelites, specifically a people well-known throughout the ancient Near East as ’apiru or habiru. They lived a rather vagabond lifestyle, frequently hiring themselves out as laborers or mercenary soldiers. While accounting nicely for the surprising use of the term here in an Israelite law code, the suggestion has against it the unlikelihood that a set of laws would address such a marginal people so specifically (as opposed to simply calling them aliens or the like). More likely עִבְרִי is chosen as a term to remind Israel that when they were “Hebrews,” that is, when they were in Egypt, they were slaves. Now that they are free they must not keep their fellow Israelites in economic bondage. See v. 15.

[15:12]  ² tn Heb “your brother, a Hebrew (male) or Hebrew (female).”

[15:12]  ³ tn Heb “him.” The singular pronoun occurs throughout the passage.

[15:12]  ⁴ tn The Hebrew text includes “from you.”

[15:16]  ⁵ tn Heb “he”; the referent (the indentured servant introduced in v. 12) has been specified in the translation for clarity.

[15:16]  ⁶ tn Heb “go out from.” The imperfect verbal form indicates the desire of the subject here.

[23:21]  ⁹ tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[23:21]  ¹⁰ tn The Hebrew text uses the infinitive absolute for emphasis, which is reflected in the translation by “surely.”

[23:21]  ¹¹ tn Heb “and it will be a sin to you”; NIV, NCV, NLT “be guilty of sin.”