Deuteronomy 15:13
Context15:13 If you set them free, you must not send them away empty-handed.
Deuteronomy 23:22
Context23:22 If you refrain from making a vow, it will not be sinful.
Deuteronomy 18:21
Context18:21 Now if you say to yourselves, 1 ‘How can we tell that a message is not from the Lord?’ 2 –
Deuteronomy 21:22
Context21:22 If a person commits a sin punishable by death and is executed, and you hang the corpse 3 on a tree,
Deuteronomy 15:21
Context15:21 If they have any kind of blemish – lameness, blindness, or anything else 4 – you may not offer them as a sacrifice to the Lord your God.
Deuteronomy 19:11
Context19:11 However, suppose a person hates someone else 5 and stalks him, attacks him, kills him, 6 and then flees to one of these cities.
Deuteronomy 14:24
Context14:24 When he 7 blesses you, if the 8 place where he chooses to locate his name is distant,
Deuteronomy 18:6
Context18:6 Suppose a Levite comes by his own free will 9 from one of your villages, from any part of Israel where he is living, 10 to the place the Lord chooses


[18:21] 1 tn Heb “in your heart.”
[18:21] 2 tn Heb “know the word which the Lord has not spoken.” The issue here is not understanding the meaning of the message, but distinguishing a genuine prophetic word from a false one.
[15:21] 1 tn Heb “any evil blemish”; NASB “any (+ other NAB, TEV) serious defect.”
[19:11] 1 tn Heb “his neighbor.”
[19:11] 2 tn Heb “rises against him and strikes him fatally.”
[14:24] 1 tn Heb “the
[14:24] 2 tn The Hebrew text includes “way is so far from you that you are unable to carry it because the.” These words have not been included in the translation for stylistic reasons, because they are redundant.
[18:6] 1 tn Heb “according to all the desire of his soul.”
[18:6] 2 tn Or “sojourning.” The verb used here refers to living temporarily in a place, not settling down.