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Deuteronomy 17:9

Context
17:9 You will go to the Levitical priests and the judge in office in those days and seek a solution; they will render a verdict.

Deuteronomy 17:18

Context
17:18 When he sits on his royal throne he must make a copy of this law 1  on a scroll 2  given to him by the Levitical priests.

Deuteronomy 18:1

Context
Provision for Priests and Levites

18:1 The Levitical priests 3  – indeed, the entire tribe of Levi – will have no allotment or inheritance with Israel; they may eat the burnt offerings of the Lord and of his inheritance. 4 

Deuteronomy 24:8

Context
Respect for Human Dignity

24:8 Be careful during an outbreak of leprosy to follow precisely 5  all that the Levitical priests instruct you; as I have commanded them, so you should do.

Deuteronomy 27:9

Context

27:9 Then Moses and the Levitical priests spoke to all Israel: “Be quiet and pay attention, Israel. Today you have become the people of the Lord your God.

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[17:18]  1 tn Or “instruction.” The LXX reads here τὸ δευτερονόμιον τοῦτο (to deuteronomion touto, “this second law”). From this Greek phrase the present name of the book, “Deuteronomy” or “second law” (i.e., the second giving of the law), is derived. However, the MT’s expression מִשְׁנֶה הַתּוֹרָה הַזֹּאת (mishneh hattorah hazzot) is better rendered “copy of this law.” Here the term תּוֹרָה (torah) probably refers only to the book of Deuteronomy and not to the whole Pentateuch.

[17:18]  2 tn The Hebrew term סֵפֶר (sefer) means a “writing” or “document” and could be translated “book” (so KJV, ASV, TEV). However, since “book” carries the connotation of a modern bound book with pages (an obvious anachronism) it is preferable to render the Hebrew term “scroll” here and elsewhere.

[18:1]  1 tn The MT places the terms “priests” and “Levites” in apposition, thus creating an epexegetical construction in which the second term qualifies the first, i.e., “Levitical priests.” This is a way of asserting their legitimacy as true priests. The Syriac renders “to the priest and to the Levite,” making a distinction between the two, but one that is out of place here.

[18:1]  2 sn Of his inheritance. This is a figurative way of speaking of the produce of the land the Lord will give to his people. It is the Lord’s inheritance, but the Levites are allowed to eat it since they themselves have no inheritance among the other tribes of Israel.

[24:8]  1 tn Heb “to watch carefully and to do.”



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