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Deuteronomy 2:20

Context

2:20 (That also is considered to be a land of the Rephaites. 1  The Rephaites lived there originally; the Ammonites call them Zamzummites. 2 

Deuteronomy 2:11

Context
2:11 These people, as well as the Anakites, are also considered Rephaites; 3  the Moabites call them Emites.

Deuteronomy 3:11

Context
3:11 Only King Og of Bashan was left of the remaining Rephaites. (It is noteworthy 4  that his sarcophagus 5  was made of iron. 6  Does it not, indeed, still remain in Rabbath 7  of the Ammonites? It is thirteen and a half feet 8  long and six feet 9  wide according to standard measure.) 10 

Deuteronomy 3:13

Context
3:13 The rest of Gilead and all of Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. 11  (All the region of Argob, 12  that is, all Bashan, is called the land of Rephaim.
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[2:20]  1 sn Rephaites. See note on this word in Deut 2:11.

[2:20]  2 sn Zamzummites. Just as the Moabites called Rephaites by the name Emites, the Ammonites called them Zamzummites (or Zazites; Gen 14:5).

[2:11]  3 sn Rephaites. The earliest reference to this infamous giant race is, again, in the story of the invasion of the eastern kings (Gen 14:5). They lived around Ashteroth Karnaim, probably modern Tell Ashtarah (cf. Deut 1:4), in the Bashan plateau east of the Sea of Galilee. Og, king of Bashan, was a Rephaite (Deut 3:11; Josh 12:4; 13:12). Other texts speak of them or their kinfolk in both Transjordan (Deut 2:20; 3:13) and Canaan (Josh 11:21-22; 14:12, 15; 15:13-14; Judg 1:20; 1 Sam 17:4; 1 Chr 20:4-8). They also appear in extra-biblical literature, especially in connection with the city state of Ugarit. See C. L’Heureux, “Ugaritic and Biblical Rephaim,” HTR 67 (1974): 265-74.

[3:11]  5 tn Heb “Behold” (הִנֵּה, hinneh).

[3:11]  6 tn The Hebrew term עֶרֶשׂ (’eres), traditionally translated “bed” (cf. NAB, NIV, NRSV, NLT) is likely a basaltic (volcanic) stone sarcophagus of suitable size to contain the coffin of the giant Rephaite king. Its iron-like color and texture caused it to be described as an iron container. See A. Millard, “King Og’s Iron Bed: Fact or Fancy?” BR 6 (1990): 16-21, 44; cf. also NEB “his sarcophagus of basalt”; TEV, CEV “his coffin.”

[3:11]  7 tn Or “of iron-colored basalt.” See note on the word “sarcophagus” earlier in this verse.

[3:11]  8 sn Rabbath. This place name (usually occurring as Rabbah; 2 Sam 11:11; 12:27; Jer 49:3) refers to the ancient capital of the Ammonite kingdom, now the modern city of Amman, Jordan. The word means “great [one],” probably because of its political importance. The fact that the sarcophagus “still remain[ed]” there suggests this part of the verse is post-Mosaic, having been added as a matter of explanation for the existence of the artifact and also to verify the claim as to its size.

[3:11]  9 tn Heb “nine cubits.” Assuming a length of 18 in (45 cm) for the standard cubit, this would be 13.5 ft (4.1 m) long.

[3:11]  10 tn Heb “four cubits.” This would be 6 ft (1.8 m) wide.

[3:11]  11 tn Heb “by the cubit of man.” This probably refers to the “short” or “regular” cubit of approximately 18 in (45 cm).

[3:13]  7 sn Half the tribe of Manasseh. The tribe of Manasseh split into clans, with half opting to settle in Bashan and the other half in Canaan (cf. Num 32:39-42; Josh 17:1-13).

[3:13]  8 sn Argob. See note on this term in v. 4.



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