Deuteronomy 2:22

2:22 This is exactly what he did for the descendants of Esau who lived in Seir when he destroyed the Horites before them so that they could dispossess them and settle in their area to this very day.

Deuteronomy 2:30

2:30 But King Sihon of Heshbon was unwilling to allow us to pass near him because the Lord our ¹  God had made him obstinate ²  and stubborn ³  so that he might deliver him over to you ⁴  this very day.

Deuteronomy 4:9

Reminder of the Horeb Covenant

4:9 Again, however, pay very careful attention, ⁵  lest you forget the things you have seen and disregard them for the rest of your life; instead teach them to your children and grandchildren.

Deuteronomy 6:1

Exhortation to Keep the Covenant Principles

6:1 Now these are the commandments, ⁶  statutes, and ordinances that the Lord your God instructed me to teach you so that you may carry them out in the land where you are headed ⁷ 

Deuteronomy 8:18

8:18 You must remember the Lord your God, for he is the one who gives ability to get wealth; if you do this he will confirm his covenant that he made by oath to your ancestors, ⁸  even as he has to this day.

Deuteronomy 11:9

11:9 and that you may enjoy long life in the land the Lord promised to give to your ancestors ⁹  and their descendants, a land flowing with milk and honey.

Deuteronomy 12:31

12:31 You must not worship the Lord your God the way they do! ¹⁰  For everything that is abhorrent ¹¹  to him, ¹²  everything he hates, they have done when worshiping their gods. They even burn up their sons and daughters before their gods!

Deuteronomy 20:8

20:8 In addition, the officers are to say to the troops, “Who among you is afraid and fainthearted? He may go home so that he will not make his fellow soldier’s ¹³  heart as fearful ¹⁴  as his own.”

Deuteronomy 22:3

22:3 You shall do the same to his donkey, his clothes, or anything else your neighbor ¹⁵  has lost and you have found; you must not refuse to get involved. ¹⁶ 

Deuteronomy 22:5

22:5 A woman must not wear men’s clothing, ¹⁷  nor should a man dress up in women’s clothing, for anyone who does this is offensive ¹⁸  to the Lord your God.

Deuteronomy 22:26

22:26 You must not do anything to the young woman – she has done nothing deserving of death. This case is the same as when someone attacks another person ¹⁹  and murders him,

Deuteronomy 26:10

26:10 So now, look! I have brought the first of the ground’s produce that you, Lord, have given me.” Then you must set it down before the Lord your God and worship before him. ²⁰ 

Deuteronomy 29:22

29:22 The generation to come – your descendants who will rise up after you, as well as the foreigner who will come from distant places – will see ²¹  the afflictions of that land and the illnesses that the Lord has brought on it.

Deuteronomy 29:29

29:29 Secret things belong to the Lord our God, but those that are revealed belong to us and our descendants ²²  forever, so that we might obey all the words of this law.

Deuteronomy 31:13

31:13 Then their children, who have not known this law, ²³  will also hear about and learn to fear the Lord your God for as long as you live in the land you are crossing the Jordan to possess.”

Deuteronomy 32:46

32:46 he said to them, “Keep in mind all the words I am solemnly proclaiming to you today; you must command your children to observe carefully all the words of this law.

[2:30]  ¹ tc The translation follows the LXX in reading the first person pronoun. The MT, followed by many English versions, has a second person masculine singular pronoun, “your.”

[2:30]  ² tn Heb “hardened his spirit” (so KJV, NASB, NRSV); NIV “made his spirit stubborn.”

[2:30]  ³ tn Heb “made his heart obstinate” (so KJV, NASB); NRSV “made his heart defiant.”

[2:30]  ⁴ tn Heb “into your hand.”

[4:9]  ¹ tn Heb “watch yourself and watch your soul carefully.”

[6:1]  ¹ tn Heb “commandment.” The word מִצְוָה (mitsvah) again is in the singular, serving as a comprehensive term for the whole stipulation section of the book. See note on the word “commandments” in 5:31.

[6:1]  ² tn Heb “where you are going over to possess it” (so NASB); NRSV “that you are about to cross into and occupy.”

[8:18]  ¹ tc Smr and Lucian add “Abraham, Isaac, and Jacob,” the standard way of rendering this almost stereotypical formula (cf. Deut 1:8; 6:10; 9:5, 27; 29:13; 30:20; 34:4). The MT’s harder reading presumptively argues for its originality, however.

[11:9]  ¹ tn Heb “fathers” (also in v. 21).

[12:31]  ¹ tn Heb “you must not do thus to/for the Lord your God.”

[12:31]  ² tn See note on this term at Deut 7:25.

[12:31]  ³ tn Heb “every abomination of the Lord.” See note on the word “his” in v. 27.

[20:8]  ¹ tn Heb “his brother’s.”

[20:8]  ² tn Heb “melted.”

[22:3]  ¹ tn Heb “your brother” (also in v. 4).

[22:3]  ² tn Heb “you must not hide yourself.”

[22:5]  ¹ tn Heb “a man’s clothing.”

[22:5]  ² tn The Hebrew term תּוֹעֵבָה (to’evah, “offense”) speaks of anything that runs counter to ritual or moral order, especially (in the OT) to divine standards. Cross-dressing in this covenant context may suggest homosexuality, fertility cult ritual, or some other forbidden practice.

[22:26]  ¹ tn Heb “his neighbor.”

[26:10]  ¹ tn Heb “the Lord your God.” See note on “he” in 26:2.

[29:22]  ¹ tn Heb “will say and see.” One expects a quotation to appear, but it seems to be omitted. To avoid confusion in the translation, the verb “will say” is omitted.

[29:29]  ¹ tn Heb “sons” (so NASB); KJV, ASV, NIV, NRSV “children.”

[31:13]  ¹ tn The phrase “this law” is not in the Hebrew text, but English style requires an object for the verb here. Other translations also supply the object which is otherwise implicit (cf. NIV “who do not know this law”; TEV “who have never heard the Law of the Lord your God”).