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Deuteronomy 2:25

Context
2:25 This very day I will begin to fill all the people of the earth 1  with dread and to terrify them when they hear about you. They will shiver and shake in anticipation of your approach.” 2 

Deuteronomy 2:37

Context
2:37 However, you did not approach the land of the Ammonites, the Wadi Jabbok, 3  the cities of the hill country, or any place else forbidden by the Lord our God.

Deuteronomy 14:13

Context
14:13 the kite, the black kite, the dayyah 4  after its species,

Deuteronomy 28:20

Context
Curses by Disease and Drought

28:20 “The Lord will send on you a curse, confusing you and opposing you 5  in everything you undertake 6  until you are destroyed and quickly perish because of the evil of your deeds, in that you have forsaken me. 7 

Deuteronomy 28:48

Context
28:48 instead in hunger, thirst, nakedness, and poverty 8  you will serve your enemies whom the Lord will send against you. They 9  will place an iron yoke on your neck until they have destroyed you.

Deuteronomy 28:57

Context
28:57 and will secretly eat her afterbirth 10  and her newborn children 11  (since she has nothing else), 12  because of the severity of the siege by which your enemy will constrict you in your villages.

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[2:25]  1 tn Heb “under heaven” (so NIV, NRSV).

[2:25]  2 tn Heb “from before you.”

[2:37]  3 sn Wadi Jabbok. Now known as the Zerqa River, this is a major tributary of the Jordan that normally served as a boundary between Ammon and Gad (Deut 3:16).

[14:13]  5 tn The Hebrew term is דַּיָּה (dayyah). This, with the previous two terms (רָאָה [raah] and אַיָּה [’ayyah]), is probably a kite of some species but otherwise impossible to specify.

[28:20]  7 tn Heb “the curse, the confusion, and the rebuke” (NASB and NIV similar); NRSV “disaster, panic, and frustration.”

[28:20]  8 tn Heb “in all the stretching out of your hand.”

[28:20]  9 tc For the MT first person common singular suffix (“me”), the LXX reads either “Lord” (Lucian) or third person masculine singular suffix (“him”; various codices). The MT’s more difficult reading probably represents the original text.

[28:48]  9 tn Heb “lack of everything.”

[28:48]  10 tn Heb “he” (also later in this verse). The pronoun is a collective singular referring to the enemies (cf. CEV, NLT). Many translations understand the singular pronoun to refer to the Lord (cf. NAB, NASB, NIV, NCV, NRSV, TEV).

[28:57]  11 tn Heb includes “that which comes out from between her feet.”

[28:57]  12 tn Heb “her sons that she will bear.”

[28:57]  13 tn Heb includes “in her need for everything.”



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