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Deuteronomy 2:29

Context
2:29 just as the descendants of Esau who live at Seir and the Moabites who live in Ar did for me, until I cross the Jordan to the land the Lord our God is giving us.”

Deuteronomy 26:10

Context
26:10 So now, look! I have brought the first of the ground’s produce that you, Lord, have given me.” Then you must set it down before the Lord your God and worship before him. 1 

Deuteronomy 29:19

Context
29:19 When such a person 2  hears the words of this oath he secretly 3  blesses himself 4  and says, “I will have peace though I continue to walk with a stubborn spirit.” 5  This will destroy 6  the watered ground with the parched. 7 

Deuteronomy 31:19

Context
31:19 Now write down for yourselves the following song and teach it to the Israelites. Put it into their very mouths so that this song may serve as my witness against the Israelites!
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[26:10]  1 tn Heb “the Lord your God.” See note on “he” in 26:2.

[29:19]  1 tn Heb “he”; the referent (the subject of the warning in v. 18) has been specified in the translation for clarity.

[29:19]  2 tn Heb “in his heart.”

[29:19]  3 tn Or “invokes a blessing on himself.” A formalized word of blessing is in view, the content of which appears later in the verse.

[29:19]  4 tn Heb “heart.”

[29:19]  5 tn Heb “thus destroying.” For stylistic reasons the translation begins a new sentence here.

[29:19]  6 tn Heb “the watered with the parched.” The word “ground” is implied. The exact meaning of the phrase is uncertain although it appears to be figurative. This appears to be a proverbial observation employing a figure of speech (a merism) suggesting totality. That is, the Israelite who violates the letter and even spirit of the covenant will harm not only himself but everything he touches – “the watered and the parched.” Cf. CEV “you will cause the rest of Israel to be punished along with you.”



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