Deuteronomy 2:32
Context2:32 When Sihon and all his troops 1 emerged to encounter us in battle at Jahaz, 2
Deuteronomy 3:22
Context3:22 Do not be afraid of them, for the Lord your God will personally fight for you.”
Deuteronomy 4:24
Context4:24 For the Lord your God is a consuming fire; he is a jealous God. 3
Deuteronomy 14:19
Context14:19 and any winged thing on the ground are impure to you – they may not be eaten. 4
Deuteronomy 22:18
Context22:18 The elders of that city must then seize the man and punish 5 him.
Deuteronomy 24:6
Context24:6 One must not take either lower or upper millstones as security on a loan, for that is like taking a life itself as security. 6
Deuteronomy 24:12
Context24:12 If the person is poor you may not use what he gives you as security for a covering. 7
Deuteronomy 27:11
Context27:11 Moreover, Moses commanded the people that day:


[2:32] 2 sn Jahaz. This is probably Khirbet el-Medeiyineh. See J. Dearman, “The Levitical Cities of Reuben and Moabite Toponymy,” BASOR 276 (1984): 55-57.
[4:24] 3 tn The juxtaposition of the Hebrew terms אֵשׁ (’esh, “fire”) and קַנָּא (qanna’, “jealous”) is interesting in light of Deut 6:15 where the
[14:19] 5 tc The MT reads the Niphal (passive) for expected Qal (“you [plural] must not eat”); cf. Smr, LXX. However, the harder reading should stand.
[22:18] 7 tn Heb “discipline.”
[24:6] 9 sn Taking millstones as security on a loan would amount to taking the owner’s own life in pledge, since the millstones were the owner’s means of earning a living and supporting his family.
[24:12] 11 tn Heb “may not lie down in his pledge.” What is in view is the use of clothing as guarantee for the repayment of loans, a matter already addressed elsewhere (Deut 23:19-20; 24:6; cf. Exod 22:25-26; Lev 25:35-37). Cf. NAB “you shall not sleep in the mantle he gives as a pledge”; NRSV “in the garment given you as the pledge.”