Deuteronomy 2:7

2:7 All along the way I, the Lord your God, ¹  have blessed your every effort. ²  I have ³  been attentive to ⁴  your travels through this great wasteland. These forty years I have ⁵  been with you; you have lacked for nothing.’”

Deuteronomy 4:23

4:23 Be on guard so that you do not forget the covenant of the Lord your God that he has made with you, and that you do not make an image of any kind, just as he ⁶  has forbidden ⁷  you.

Deuteronomy 5:15-16

5:15 Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. ⁸  That is why the Lord your God has commanded you to observe ⁹  the Sabbath day. 5:16 Honor ¹⁰  your father and your mother just as the Lord your God has commanded you to do, so that your days may be extended and that it may go well with you in the land that he ¹¹  is about to give you.

Deuteronomy 5:24

5:24 You said, “The Lord our God has shown us his great glory ¹²  and we have heard him speak from the middle of the fire. It is now clear to us ¹³  that God can speak to human beings and they can keep on living.

Deuteronomy 7:6

7:6 For you are a people holy ¹⁴  to the Lord your God. He ¹⁵  has chosen you to be his people, prized ¹⁶  above all others on the face of the earth.

Deuteronomy 12:27

12:27 You must offer your burnt offerings, both meat and blood, on the altar of the Lord your God; the blood of your other sacrifices ¹⁷  you must pour out on his ¹⁸  altar while you eat the meat.

Deuteronomy 16:10

16:10 Then you are to celebrate the Festival of Weeks ¹⁹  before the Lord your God with the voluntary offering ²⁰  that you will bring, in proportion to how he ²¹  has blessed you.

Deuteronomy 17:2

17:2 Suppose a man or woman is discovered among you – in one of your villages ²²  that the Lord your God is giving you – who sins before the Lord your God ²³  and breaks his covenant

Deuteronomy 30:10

30:10 if you obey the Lord your God and keep his commandments and statutes that are written in this scroll of the law. But you must turn to him ²⁴  with your whole mind and being.

[2:7]  ¹ tn The Hebrew text does not have the first person pronoun; it has been supplied for purposes of English style (the Lord is speaking here).

[2:7]  ² tn Heb “all the work of your hands.”

[2:7]  ³ tn Heb “he has.” This has been converted to first person in the translation in keeping with English style.

[2:7]  ⁴ tn Heb “known” (so ASV, NASB); NAB “been concerned about.”

[2:7]  ⁵ tn Heb “the Lord your God has.” This has been replaced in the translation by the first person pronoun (“I”) in keeping with English style.

[4:23]  ⁶ tn Heb “the Lord your God.” See note on “he” in 4:3.

[4:23]  ⁷ tn Heb “commanded.”

[5:15]  ¹¹ tn Heb “by a strong hand and an outstretched arm,” the hand and arm symbolizing divine activity and strength. Cf. NLT “with amazing power and mighty deeds.”

[5:15]  ¹² tn Or “keep” (so KJV, NRSV).

[5:16]  ¹⁶ tn The imperative here means, literally, “regard as heavy” (כַּבֵּד, kabbed). The meaning is that great importance must be ascribed to parents by their children.

[5:16]  ¹⁷ tn Heb “the Lord your God.” See note on “He” in 5:3.

[5:24]  ²¹ tn Heb “his glory and his greatness.”

[5:24]  ²² tn Heb “this day we have seen.”

[7:6]  ²⁶ tn That is, “set apart.”

[7:6]  ²⁷ tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[7:6]  ²⁸ tn Or “treasured” (so NIV, NRSV); NLT “his own special treasure.” The Hebrew term סְגֻלָּה (sÿgullah) describes Israel as God’s choice people, those whom he elected and who are most precious to him (cf. Exod 19:4-6; Deut 14:2; 26:18; 1 Chr 29:3; Ps 135:4; Eccl 2:8 Mal 3:17). See E. Carpenter, NIDOTTE 3:224.

[12:27]  ³¹ sn These other sacrifices would be so-called peace or fellowship offerings whose ritual required a different use of the blood from that of burnt (sin and trespass) offerings (cf. Lev 3; 7:11-14, 19-21).

[12:27]  ³² tn Heb “on the altar of the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[16:10]  ³⁶ tn The Hebrew phrase חַג שָׁבֻעוֹת (khag shavu’ot) is otherwise known in the OT (Exod 23:16) as קָצִיר (qatsir, “harvest”) and in the NT as πεντηχοστή (penthcosth, “Pentecost”).

[16:10]  ³⁷ tn Heb “the sufficiency of the offering of your hand.”

[16:10]  ³⁸ tn Heb “the Lord your God.” See note on “he” in 16:1.

[17:2]  ⁴¹ tn Heb “gates.”

[17:2]  ⁴² tn Heb “does the evil in the eyes of the Lord your God.”

[30:10]  ⁴⁶ tn Heb “to the Lord your God.” See note on the second occurrence of the word “he” in v. 3.