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Deuteronomy 22:8

Context

22:8 If you build a new house, you must construct a guard rail 1  around your roof to avoid being culpable 2  in the event someone should fall from it.

Deuteronomy 32:17

Context

32:17 They sacrificed to demons, not God,

to gods they had not known;

to new gods who had recently come along,

gods your ancestors 3  had not known about.

Deuteronomy 20:5

Context
20:5 Moreover, the officers are to say to the troops, 4  “Who among you 5  has built a new house and not dedicated 6  it? He may go home, lest he die in battle and someone else 7  dedicate it.

Deuteronomy 24:5

Context

24:5 When a man is newly married, he need not go into 8  the army nor be obligated in any way; he must be free to stay at home for a full year and bring joy to 9  the wife he has married.

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[22:8]  1 tn Or “a parapet” (so NAB, NIV, NRSV); KJV “a battlement”; NLT “a barrier.”

[22:8]  2 tn Heb “that you not place bloodshed in your house.”

[32:17]  3 tn Heb “your fathers.”

[20:5]  5 tn Heb “people” (also in vv. 8, 9).

[20:5]  6 tn Heb “Who [is] the man” (also in vv. 6, 7, 8).

[20:5]  7 tn The Hebrew term חָנַךְ (khanakh) occurs elsewhere only with respect to the dedication of Solomon’s temple (1 Kgs 8:63 = 2 Chr 7:5). There it has a religious connotation which, indeed, may be the case here as well. The noun form (חָנֻכָּה, khanukah) is associated with the consecration of the great temple altar (2 Chr 7:9) and of the postexilic wall of Jerusalem (Neh 12:27). In Maccabean times the festival of Hanukkah was introduced to celebrate the rededication of the temple following its desecration by Antiochus IV Epiphanes (1 Macc 4:36-61).

[20:5]  8 tn Heb “another man.”

[24:5]  7 tn Heb “go out with.”

[24:5]  8 tc For the MT’s reading Piel שִׂמַּח (simmakh, “bring joy to”), the Syriac and others read שָׂמַח (samakh, “enjoy”).



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