Deuteronomy 25:10

25:10 His family name will be referred to ¹  in Israel as “the family ²  of the one whose sandal was removed.” ³ 

Deuteronomy 2:11

2:11 These people, as well as the Anakites, are also considered Rephaites; ⁴  the Moabites call them Emites.

Deuteronomy 2:20

2:20 (That also is considered to be a land of the Rephaites. ⁵  The Rephaites lived there originally; the Ammonites call them Zamzummites. ⁶ 

Deuteronomy 28:46

28:46 These curses ⁷  will be a perpetual sign and wonder with reference to you and your descendants. ⁸ 

[25:10]  ¹ tn Heb “called,” i.e., “known as.”

[25:10]  ² tn Heb “house.”

[25:10]  ³ tn Cf. NIV, NCV “The Family of the Unsandaled.”

[2:11]  ⁴ sn Rephaites. The earliest reference to this infamous giant race is, again, in the story of the invasion of the eastern kings (Gen 14:5). They lived around Ashteroth Karnaim, probably modern Tell Ashtarah (cf. Deut 1:4), in the Bashan plateau east of the Sea of Galilee. Og, king of Bashan, was a Rephaite (Deut 3:11; Josh 12:4; 13:12). Other texts speak of them or their kinfolk in both Transjordan (Deut 2:20; 3:13) and Canaan (Josh 11:21-22; 14:12, 15; 15:13-14; Judg 1:20; 1 Sam 17:4; 1 Chr 20:4-8). They also appear in extra-biblical literature, especially in connection with the city state of Ugarit. See C. L’Heureux, “Ugaritic and Biblical Rephaim,” HTR 67 (1974): 265-74.

[2:20]  ⁷ sn Rephaites. See note on this word in Deut 2:11.

[2:20]  ⁸ sn Zamzummites. Just as the Moabites called Rephaites by the name Emites, the Ammonites called them Zamzummites (or Zazites; Gen 14:5).

[28:46]  ¹⁰ tn Heb “they”; the referent (the curses mentioned previously) has been specified in the translation for clarity.

[28:46]  ¹¹ tn Heb “seed” (so KJV, ASV).