Deuteronomy 28:15-18
ignore <08085> [if thou wilt.]
curses <07045> [all these curses.]
The same variety of expression is used in these terrible curses, as in the preceding blessings, to intimate every kind of prosperity or adversity, personal, relative, and public. Consulting the marginal references will generally lead to the best exposition of the terms employed; and will frequently point out the fulfilment of the promises and threatenings.
city <05892> [in the city.]
field <07704> [in the field.]
children ......... produce <0990 06529> [the fruit of thy body.]
soil <0127> [thy land.]
Deuteronomy 28:30-41
engaged <0781> [betroth.]
build <01129> [build.]
begin <02490> [gather. Heb. profane, or, use it as common meat.]
ox <07794> [ox.]
returned ..... flock <07725 06629> [be restored to thee. Heb. return to thee.]
sons <01121> [sons.]
In several countries, particularly in Spain and Portugal, the children of the Jews have been taken from them, by order of the government, to be educated in the Popish faith.
vain <03616> [fail.]
produce <06529> [The fruit.]
oppressed <06231> [thou shalt be.]
boils <07822> [botch.]
king <03212 04428> [bring thee.]
serve <05647> [there shalt thou.]
The Israelites, who were carried captive by the Assyrians, and many of the Jews in Chaldea, were finally incorporated with the nations among whom they lived, and were given up to their idolatry. It is probable, however, that this refers to Jews being compelled, in Popish countries, to conceal their religion, and profess that of the Romish church.
occasion of horror <08047> [become.]
proverb <04912> [a proverb.]
The name of Jew has long been a proverbial mark of detestation and contempt among all the nations whither they have been dispersed, and is so to this day, whether among Christians, Mohmammedans, or Pagans.
take <03318> [shalt carry.]
locusts <0697> [for the locust.]
worms <08438> [for the worms.]
anoint ..... oil <05480 08081> [anoint thyself.]
<03212> [thou shalt not enjoy them. Heb. they shall not be thine. for.]
