Deuteronomy 28:34

28:34 You will go insane from seeing all this.

Deuteronomy 28:37

28:37 You will become an occasion of horror, a proverb, and an object of ridicule to all the peoples to whom the Lord will drive you.

Deuteronomy 28:29

28:29 You will feel your way along at noon like the blind person does in darkness and you will not succeed in anything you do; ¹  you will be constantly oppressed and continually robbed, with no one to save you.

Deuteronomy 7:26

7:26 You must not bring any abhorrent thing into your house and thereby become an object of divine wrath ²  along with it. ³  You must absolutely detest ⁴  and abhor it, ⁵  for it is an object of divine wrath.

Deuteronomy 28:25

Curses by Defeat and Deportation

28:25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror ⁶  to all the kingdoms of the earth.

Deuteronomy 28:33

28:33 As for the produce of your land and all your labor, a people you do not know will consume it, and you will be nothing but oppressed and crushed for the rest of your lives.

Deuteronomy 16:15

16:15 You are to celebrate the festival seven days before the Lord your God in the place he ⁷  chooses, for he ⁸  will bless you in all your productivity and in whatever you do; ⁹  so you will indeed rejoice!

Deuteronomy 28:13

28:13 The Lord will make you the head and not the tail, and you will always end up at the top and not at the bottom, if you obey his ¹⁰  commandments which I am urging ¹¹  you today to be careful to do.

[28:29]  ¹ tn Heb “you will not cause your ways to prosper.”

[7:26]  ¹ tn Heb “come under the ban” (so NASB); NRSV “be set apart for destruction.” The same phrase occurs again at the end of this verse.

[7:26]  ² tn Or “like it is.”

[7:26]  ³ tn This Hebrew verb (שָׁקַץ, shaqats) is essentially synonymous with the next verb (תָעַב, ta’av; cf. תּוֹעֵבָה, to’evah; see note on the word “abhorrent” in v. 25), though its field of meaning is more limited to cultic abomination (cf. Lev 11:11, 13; Ps 22:25).

[7:26]  ⁴ tn Heb “detesting you must detest and abhorring you must abhor.” Both verbs are preceded by a cognate infinitive absolute indicating emphasis.

[28:25]  ¹ tc The meaningless MT reading זַעֲוָה (za’avah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿva’ah, “terror”).

[16:15]  ¹ tn Heb “the Lord.” See note on “he” in 16:1.

[16:15]  ² tn Heb “the Lord your God.” See note on “he” in 16:1.

[16:15]  ³ tn Heb “in all the work of your hands” (so NASB, NIV); NAB, NRSV “in all your undertakings.”

[28:13]  ¹ tn Heb “the Lord your God’s.” See note on “he” in 28:8.

[28:13]  ² tn Heb “commanding” (so NRSV); NASB “which I charge you today.”