Deuteronomy 29:10-17

29:10 You are standing today, all of you, before the Lord your God – the heads of your tribes, ¹  your elders, your officials, every Israelite man, 29:11 your infants, your wives, and the ²  foreigners living in your encampment, those who chop wood and those who carry water – 29:12 so that you may enter by oath into the covenant the Lord your God is making with you today. ³  29:13 Today he will affirm that you are his people and that he is your God, ⁴  just as he promised you and as he swore by oath to your ancestors ⁵  Abraham, Isaac, and Jacob. 29:14 It is not with you alone that I am making this covenant by oath, 29:15 but with whoever stands with us here today before the Lord our God as well as those not with us here today. ⁶ 

The Results of Disobedience

29:16 “(For you know how we lived in the land of Egypt and how we crossed through the nations as we traveled. 29:17 You have seen their detestable things ⁷  and idols of wood, stone, silver, and gold.) ⁸ 

[29:10]  ¹ tc Heb “your heads, your tribes.” The Syriac presupposes either “heads of your tribes” or “your heads, your judges,” etc. (reading שֹׁפְטֵכֶם [shofÿtekhem] for שִׁבְטֵיכֶם [shivtekhem]). Its comparative difficulty favors the originality of the MT reading. Cf. KJV “your captains of your tribes”; NRSV “the leaders of your tribes”; NLT “your tribal leaders.”

[29:11]  ² tn Heb “your.”

[29:12]  ³ tn Heb “for you to pass on into the covenant of the Lord your God and into his oath, which the Lord your God is cutting with you today.”

[29:13]  ⁴ tn Heb “in order to establish you today to him for a people and he will be to you for God.” Verses 10-13 are one long sentence in Hebrew. The translation divides this into two sentences for stylistic reasons.

[29:13]  ⁵ tn Heb “fathers” (also in v. 25).

[29:15]  ⁵ tn This is interpreted by some English versions as a reference to generations not yet born (cf. TEV, CEV, NLT).

[29:17]  ⁶ tn The Hebrew term שִׁקּוּץ (shiquts) refers to anything out of keeping with the nature and character of Yahweh and therefore to be avoided by his people Israel. It is commonly used with or as a synonym for תּוֹעֵבָה (to’evah, “detestable, abhorrent”; 2 Kgs 23:13; Jer 16:18; Ezek 5:11; 7:20; 11:18, 21; see note on the term “abhorrent” in Deut 7:25). See M. Grisanti, NIDOTTE 4:243-46.

[29:17]  ⁷ tn The Hebrew text includes “which were with them.” Verses 16-17 constitute a parenthetical comment.