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Deuteronomy 3:17

Context
3:17 The Arabah and the Jordan River 1  were also a border, from the sea of Chinnereth 2  to the sea of the Arabah (that is, the Salt Sea), 3  beneath the watershed 4  of Pisgah 5  to the east.

Deuteronomy 30:13

Context
30:13 And it is not across the sea, as though one must say, “Who will cross over to the other side of the sea and get it for us and proclaim it to us so we may obey it?”

Deuteronomy 1:40

Context
1:40 But as for you, 6  turn back and head for the desert by the way to the Red Sea.” 7 

Deuteronomy 4:49

Context
4:49 including all the Arabah of the Transjordan in the east to the sea of the Arabah, 8  beneath the watershed 9  of Pisgah.)

Deuteronomy 33:23

Context
Blessing on Naphtali

33:23 Of Naphtali he said:

O Naphtali, overflowing with favor,

and full of the Lord’s blessing,

possess the west and south.

Deuteronomy 2:1

Context
The Journey from Kadesh Barnea to Moab

2:1 Then we turned and set out toward the desert land on the way to the Red Sea 10  just as the Lord told me to do, detouring around Mount Seir for a long time.

Deuteronomy 3:27

Context
3:27 Go up to the top of Pisgah and take a good look to the west, north, south, and east, 11  for you will not be allowed to cross the Jordan.

Deuteronomy 33:19

Context

33:19 They will summon peoples to the mountain,

there they will sacrifice proper 12  sacrifices;

for they will enjoy 13  the abundance of the seas,

and the hidden treasures of the shores. 14 

Deuteronomy 34:2

Context
34:2 and all of Naphtali, the land of Ephraim and Manasseh, all the land of Judah as far as the distant 15  sea,

Deuteronomy 1:7

Context
1:7 Get up now, 16  resume your journey, heading for 17  the Amorite hill country, to all its areas 18  including the arid country, 19  the highlands, the Shephelah, 20  the Negev, 21  and the coastal plain – all of Canaan and Lebanon as far as the Great River, that is, the Euphrates.

Deuteronomy 11:4

Context
11:4 or what he did to the army of Egypt, including their horses and chariots, when he made the waters of the Red Sea 22  overwhelm them while they were pursuing you and he 23  annihilated them. 24 

Deuteronomy 11:24

Context
11:24 Every place you set your foot 25  will be yours; your border will extend from the desert to Lebanon and from the River (that is, the Euphrates) as far as the Mediterranean Sea. 26 
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[3:17]  1 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity (also in vv. 20, 25).

[3:17]  2 tn Heb “from Chinnereth.” The words “the sea of” have been supplied in the translation as a clarification.

[3:17]  3 sn The Salt Sea is another name for the Dead Sea (cf. Gen 14:3; Josh 3:16).

[3:17]  4 tn The meaning of the Hebrew term אַשְׁדֹּת (’ashdot) is unclear. It is usually translated either “slopes” (ASV, NAB, NIV) or “watershed” (NEB).

[3:17]  5 sn Pisgah. This appears to refer to a small range of mountains, the most prominent peak of which is Mount Nebo (Num 21:20; 23:14; Deut 3:27; cf. 34:1).

[1:40]  6 tn The Hebrew pronoun is plural, as are the following verbs, indicating that Moses and the people are addressed (note v. 41).

[1:40]  7 tn Heb “the Reed Sea.” “Reed” is a better translation of the Hebrew סוּף (suf), traditionally rendered “red.” The name “Red Sea” is based on the LXX which referred to it as ἐρυθρᾶς θαλάσσης (eruqra" qalassh", “red sea”). Nevertheless, because the body of water in question is known in modern times as the Red Sea, this term was used in the translation. The part of the Red Sea in view here is not the one crossed in the exodus but its eastern arm, now known as the Gulf of Eilat or Gulf of Aqaba.

[4:49]  11 sn The sea of the Arabah refers to the Dead Sea, also known as the Salt Sea in OT times (cf. Deut 3:17).

[4:49]  12 tn The meaning of the Hebrew term אַשְׁדֹּת (’ashdot) is unclear. It is usually translated either “slopes” (ASV, NAB, NIV, NRSV, NLT) or “watershed” (NEB).

[2:1]  16 tn Heb “Reed Sea.” See note on the term “Red Sea” in Deut 1:40.

[3:27]  21 tn Heb “lift your eyes to the west, north, south, and east and see with your eyes.” The translation omits the repetition of “your eyes” for stylistic reasons.

[33:19]  26 tn Or “acceptable”; Heb “righteous” (so NASB).

[33:19]  27 tn Heb “suck.”

[33:19]  28 tn Heb “of the sand” (so NRSV, NLT); CEV “the sandy beach.”

[34:2]  31 tn Or “western” (so NAB, NASB, NIV, NRSV); Heb “latter,” a reference to the Mediterranean Sea (cf. NCV, TEV, CEV, NLT).

[1:7]  36 tn Heb “turn”; NAB “Leave here”; NIV, TEV “Break camp.”

[1:7]  37 tn Heb “go (to).”

[1:7]  38 tn Heb “its dwelling places.”

[1:7]  39 tn Heb “the Arabah” (so ASV, NAB, NIV, NRSV).

[1:7]  40 tn Heb “lowlands” (so TEV) or “steppes”; NIV, CEV, NLT “the western foothills.”

[1:7]  41 sn The Hebrew term Negev means literally “desert” or “south” (so KJV, ASV). It refers to the area south of Beer Sheba and generally west of the Arabah Valley between the Dead Sea and the Gulf of Aqaba.

[11:4]  41 tn Heb “Reed Sea.” “Reed Sea” (or “Sea of Reeds”) is a more accurate rendering of the Hebrew expression יָם סוּף (yam suf), traditionally translated “Red Sea.” See note on the term “Red Sea” in Exod 13:18.

[11:4]  42 tn Heb “the Lord.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[11:4]  43 tn Heb “and the Lord destroyed them to this day” (cf. NRSV); NLT “he has kept them devastated to this very day.” The translation uses the verb “annihilated” to indicate the permanency of the action.

[11:24]  46 tn Heb “the sole of your foot walks.” The placing of the foot symbolizes conquest and dominion, especially on land or on the necks of enemies (cf. Deut 1:36; Ps 7:13; Isa 63:3 Hab 3:19; Zech 9:13). See E. H. Merrill, NIDOTTE 1:992.

[11:24]  47 tn Heb “the after sea,” that is, the sea behind one when one is facing east, which is the normal OT orientation. Cf. ASV “the hinder sea.”



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