Deuteronomy 34:12

34:12 and he displayed great power ¹  and awesome might in view of all Israel. ² 

Deuteronomy 3:24

3:24 “O, Lord God, ³  you have begun to show me ⁴  your greatness and strength. ⁵  (What god in heaven or earth can rival your works and mighty deeds?)

Deuteronomy 7:19

7:19 the great judgments ⁶  you saw, the signs and wonders, the strength and power ⁷  by which he ⁸  brought you out – thus the Lord your God will do to all the people you fear.

Deuteronomy 11:2

11:2 Bear in mind today that I am not speaking ⁹  to your children who have not personally experienced the judgments ¹⁰  of the Lord your God, which revealed ¹¹  his greatness, strength, and power. ¹² 

[34:12]  ¹ tn Heb “strong hand.”

[34:12]  ² tn The Hebrew text of v. 12 reads literally, “with respect to all the strong hand and with respect to all the awesome greatness which Moses did before the eyes of all Israel.”

[3:24]  ³ tn Heb “Lord Lord.” The phrase אֲדֹנָי יְהוִה (’adonay yÿhvih) is customarily rendered by Jewish tradition as “Lord God.” Cf. NIV, TEV, NLT “Sovereign Lord.”

[3:24]  ⁴ tn Heb “your servant.” The pronoun is used in the translation to clarify that Moses is speaking of himself, since in contemporary English one does not usually refer to oneself in third person.

[3:24]  ⁵ tn Heb “your strong hand” (so NIV), a symbol of God’s activity.

[7:19]  ⁵ tn Heb “testings” (so NAB), a reference to the plagues. See note at 4:34.

[7:19]  ⁶ tn Heb “the strong hand and outstretched arm.” See 4:34.

[7:19]  ⁷ tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[11:2]  ⁷ tn Heb “that not.” The words “I am speaking” have been supplied in the translation for stylistic reasons.

[11:2]  ⁸ tn Heb “who have not known and who have not seen the discipline of the Lord.” The collocation of the verbs “know” and “see” indicates that personal experience (knowing by seeing) is in view. The term translated “discipline” (KJV, ASV “chastisement”) may also be rendered “instruction,” but vv. 2b-6 indicate that the referent of the term is the various acts of divine judgment the Israelites had witnessed.

[11:2]  ⁹ tn The words “which revealed” have been supplied in the translation to show the logical relationship between the terms that follow and the divine judgments. In the Hebrew text the former are in apposition to the latter.

[11:2]  ¹⁰ tn Heb “his strong hand and his stretched-out arm.”