Deuteronomy 4:25

Threat and Blessing following Covenant Disobedience

4:25 After you have produced children and grandchildren and have been in the land a long time, ¹  if you become corrupt and make an image of any kind ²  and do other evil things before the Lord your God that enrage him, ³ 

Deuteronomy 15:19

Giving God the Best

15:19 You must set apart ⁴  for the Lord your God every firstborn male born to your herds and flocks. You must not work the firstborn of your bulls or shear the firstborn of your flocks.

Deuteronomy 21:15

Laws Concerning Children

21:15 Suppose a man has two wives, one whom he loves more than the other, ⁵  and they both ⁶  bear him sons, with the firstborn being the child of the less loved wife.

Deuteronomy 25:6

25:6 Then ⁷  the first son ⁸  she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel.

[4:25]  ¹ tn Heb “have grown old in the land,” i.e., been there for a long time.

[4:25]  ² tn Heb “a form of anything.” Cf. NAB, NASB, NRSV, TEV “an idol.”

[4:25]  ³ tn The infinitive construct is understood here as indicating the result, not the intention, of their actions.

[15:19]  ⁴ tn Heb “sanctify” (תַּקְדִּישׁ, taqdish), that is, put to use on behalf of the Lord.

[21:15]  ⁷ tn Heb “one whom he loves and one whom he hates.” For the idea of שָׂנֵא (sane’, “hate”) meaning to be rejected or loved less (cf. NRSV “disliked”), see Gen 29:31, 33; Mal 1:2-3. Cf. A. Konkel, NIDOTTE 3:1256-60.

[21:15]  ⁸ tn Heb “both the one whom he loves and the one whom he hates.” On the meaning of the phrase “one whom he loves and one whom he hates” see the note on the word “other” earlier in this verse. The translation has been simplified for stylistic reasons, to avoid redundancy.

[25:6]  ¹⁰ tn Heb “and it will be that.”

[25:6]  ¹¹ tn Heb “the firstborn.” This refers to the oldest male child.