Deuteronomy 4:3

4:3 You have witnessed what the Lord did at Baal Peor, ¹  how he ²  eradicated from your midst everyone who followed Baal Peor. ³ 

Deuteronomy 15:2

15:2 This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; ⁴  he must not force payment from his fellow Israelite, ⁵  for it is to be recognized as “the Lord’s cancellation of debts.”

Deuteronomy 21:3

21:3 Then the elders of the city nearest to the corpse ⁶  must take from the herd a heifer that has not been worked – that has never pulled with the yoke –

Deuteronomy 22:22

22:22 If a man is caught having sexual relations with ⁷  a married woman ⁸  both the man who had relations with the woman and the woman herself must die; in this way you will purge ⁹  evil from Israel.

[4:3]  ¹ tc The LXX and Syriac read “to Baal Peor,” that is, the god worshiped at that place; see note on the name “Beth Peor” in Deut 3:29.

[4:3]  ² tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[4:3]  ³ tn Or “followed the Baal of Peor” (so NAB, NIV, NRSV), referring to the pagan god Baal.

[15:2]  ⁴ tn Heb “his neighbor,” used idiomatically to refer to another person.

[15:2]  ⁵ tn Heb “his neighbor and his brother.” The words “his brother” may be a scribal gloss identifying “his neighbor” (on this idiom, see the preceding note) as a fellow Israelite (cf. v. 3). In this case the conjunction before “his brother” does not introduce a second category, but rather has the force of “that is.”

[21:3]  ⁷ tn Heb “slain [one].”

[22:22]  ¹⁰ tn Heb “lying with” (so KJV, NASB), a Hebrew idiom for sexual relations.

[22:22]  ¹¹ tn Heb “a woman married to a husband.”

[22:22]  ¹² tn Heb “burn.” See note on the phrase “purge out” in Deut 21:21.