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Deuteronomy 4:43

Context
4:43 These cities are Bezer, in the desert plateau, for the Reubenites; Ramoth in Gilead for the Gadites; and Golan in Bashan for the Manassehites.

Deuteronomy 11:3

Context
11:3 They did not see 1  the awesome deeds he performed 2  in the midst of Egypt against Pharaoh king of Egypt and his whole land,

Deuteronomy 12:6

Context
12:6 And there you must take your burnt offerings, your sacrifices, your tithes, the personal offerings you have prepared, 3  your votive offerings, your freewill offerings, and the firstborn of your herds and flocks.

Deuteronomy 26:7

Context
26:7 So we cried out to the Lord, the God of our ancestors, and he 4  heard us and saw our humiliation, toil, and oppression.

Deuteronomy 33:9

Context

33:9 He said to his father and mother, “I have not seen him,” 5 

and he did not acknowledge his own brothers

or know his own children,

for they kept your word,

and guarded your covenant.

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[11:3]  1 tn In the Hebrew text vv. 2-7 are one long sentence. For stylistic reasons the English translation divides the passage into three sentences. To facilitate this stylistic decision the words “They did not see” are supplied at the beginning of both v. 3 and v. 5, and “I am speaking” at the beginning of v. 7.

[11:3]  2 tn Heb “his signs and his deeds which he did” (NRSV similar). The collocation of “signs” and “deeds” indicates that these acts were intended to make an impression on observers and reveal something about God’s power (cf. v. 2b). The word “awesome” has been employed to bring out the force of the word “signs” in this context.

[12:6]  1 tn Heb “heave offerings of your hand.”

[26:7]  1 tn Heb “the Lord.” See note on “he” in 26:2.

[33:9]  1 sn This statement no doubt alludes to the Levites’ destruction of their own fellow tribesmen following the golden calf incident (Exod 32:25-29).



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