Deuteronomy 4:45

4:45 These are the stipulations, statutes, and ordinances that Moses spoke to the Israelites after he had brought them out of Egypt,

Deuteronomy 6:6

Exhortation to Teach the Covenant Principles

6:6 These words I am commanding you today must be kept in mind,

Deuteronomy 7:17

7:17 If you think, “These nations are more numerous than I – how can I dispossess them?”

Deuteronomy 11:23

11:23 then he ¹  will drive out all these nations ahead of you, and you will dispossess nations greater and stronger than you.

Deuteronomy 16:12

16:12 Furthermore, remember that you were a slave in Egypt, and so be careful to observe these statutes.

Deuteronomy 25:16

25:16 For anyone who acts dishonestly in these ways is abhorrent ²  to the Lord your God.

Deuteronomy 27:13

27:13 And these other tribes must stand for the curse on Mount Ebal: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali.

Deuteronomy 28:2

28:2 All these blessings will come to you in abundance ³  if you obey the Lord your God:

Deuteronomy 31:1

Succession of Moses by Joshua

31:1 Then Moses went ⁴  and spoke these words ⁵  to all Israel.

Deuteronomy 32:45

32:45 When Moses finished reciting all these words to all Israel

[11:23]  ¹ tn Heb “the Lord.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[25:16]  ¹ tn The Hebrew term translated here “abhorrent” (תּוֹעֵבָה, to’evah) speaks of attitudes and/or behaviors so vile as to be reprehensible to a holy God. See note on the word “abhorrent” in Deut 7:25.

[28:2]  ¹ tn Heb “come upon you and overtake you” (so NASB, NRSV); NIV “come upon you and accompany you.”

[31:1]  ¹ tc For the MT reading וַיֵּלֶךְ (vayyelekh, “he went”), the LXX and Qumran have וַיְכַל (vaykhal, “he finished”): “So Moses finished speaking,” etc. The difficult reading of the MT favors its authenticity.

[31:1]  ² tn In the MT this refers to the words that follow (cf. NIV, NCV).