Deuteronomy 4:45

4:45 These are the stipulations, statutes, and ordinances that Moses spoke to the Israelites after he had brought them out of Egypt,

Deuteronomy 7:11

7:11 So keep the commandments, statutes, and ordinances that I today am commanding you to do.

Deuteronomy 10:18

10:18 who justly treats ¹  the orphan and widow, and who loves resident foreigners, giving them food and clothing.

Deuteronomy 11:1

Reiteration of the Call to Obedience

11:1 You must love the Lord your God and do what he requires; keep his statutes, ordinances, and commandments ²  at all times.

Deuteronomy 11:32

11:32 Be certain to keep all the statutes and ordinances that I am presenting to you today.

Deuteronomy 21:22

Disposition of a Criminal’s Remains

21:22 If a person commits a sin punishable by death and is executed, and you hang the corpse ³  on a tree,

Deuteronomy 24:17

24:17 You must not pervert justice due a resident foreigner or an orphan, or take a widow’s garment as security for a loan.

Deuteronomy 27:19

27:19 ‘Cursed is the one who perverts justice for the resident foreigner, the orphan, and the widow.’ Then all the people will say, ‘Amen!’

Deuteronomy 32:41

32:41 I will sharpen my lightning-like sword,

and my hand will grasp hold of the weapon of judgment; ⁴ 

I will execute vengeance on my foes,

and repay those who hate me! ⁵ 

Deuteronomy 33:10

33:10 They will teach Jacob your ordinances

and Israel your law;

they will offer incense as a pleasant odor,

and a whole offering on your altar.

[10:18]  ¹ tn Or “who executes justice for” (so NAB, NRSV); NLT “gives justice to.”

[11:1]  ¹ tn This collocation of technical terms for elements of the covenant text lends support to its importance and also signals a new section of paraenesis in which Moses will exhort Israel to covenant obedience. The Hebrew term מִשְׁמָרוֹת (mishmarot, “obligations”) sums up the three terms that follow – חֻקֹּת (khuqot), מִשְׁפָּטִים (mishppatim), and מִצְוֹת (mitsot).

[21:22]  ¹ tn Heb “him.”

[32:41]  ¹ tn Heb “judgment.” This is a metonymy, a figure of speech in which the effect (judgment) is employed as an instrument (sword, spear, or the like), the means, by which it is brought about.

[32:41]  ² tn The Hebrew term שָׂנֵא (sane’, “hate”) in this covenant context speaks of those who reject Yahweh’s covenant overtures, that is, who disobey its stipulations (see note on the word “rejecting” in Deut 5:9; also see Deut 7:10; 2 Chr 19:2; Ps 81:15; 139:20-21).