Deuteronomy 4:46

4:46 in the Transjordan, in the valley opposite Beth Peor, in the land of King Sihon of the Amorites, who lived in Heshbon. (It is he whom Moses and the Israelites attacked after they came out of Egypt.

Deuteronomy 9:26

9:26 I prayed to him: ¹  O, Lord God, ²  do not destroy your people, your valued property ³  that you have powerfully redeemed, ⁴  whom you brought out of Egypt by your strength. ⁵ 

Deuteronomy 12:27

12:27 You must offer your burnt offerings, both meat and blood, on the altar of the Lord your God; the blood of your other sacrifices ⁶  you must pour out on his ⁷  altar while you eat the meat.

Deuteronomy 23:4

23:4 for they did not meet you with food and water on the way as you came from Egypt, and furthermore, they hired ⁸  Balaam son of Beor of Pethor in Aram Naharaim to curse you.

Deuteronomy 25:11

25:11 If two men ⁹  get into a hand-to-hand fight, and the wife of one of them gets involved to help her husband against his attacker, and she reaches out her hand and grabs his genitals, ¹⁰ 

[9:26]  ¹ tn Heb “the Lord.” See note on “he” in 9:3.

[9:26]  ² tn Heb “Lord Lord” (אֲדֹנָי יְהוִה, ’adonay yÿhvih). The phrase is customarily rendered by Jewish tradition as “Lord God” (אֲדֹנָי אֱלֹהִים, ’adonay ’elohim). See also the note on the phrase “Lord God” in Deut 3:24.

[9:26]  ³ tn Heb “your inheritance”; NLT “your special (very own NRSV) possession.” Israel is compared to landed property that one would inherit from his ancestors and pass on to his descendants.

[9:26]  ⁴ tn Heb “you have redeemed in your greatness.”

[9:26]  ⁵ tn Heb “by your strong hand.”

[12:27]  ¹ sn These other sacrifices would be so-called peace or fellowship offerings whose ritual required a different use of the blood from that of burnt (sin and trespass) offerings (cf. Lev 3; 7:11-14, 19-21).

[12:27]  ² tn Heb “on the altar of the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[23:4]  ¹ tn Heb “hired against you.”

[25:11]  ¹ tn Heb “a man and his brother.”

[25:11]  ² tn Heb “shameful parts.” Besides the inherent indelicacy of what she has done, the woman has also threatened the progenitive capacity of the injured man. The level of specificity given this term in modern translations varies: “private parts” (NAB, NIV, CEV); “genitals” (NASB, NRSV, TEV); “sex organs” (NCV); “testicles” (NLT).