Deuteronomy 4:7

4:7 In fact, what other great nation has a god so near to them like the Lord our God whenever we call on him?

Deuteronomy 18:15

18:15 The Lord your God will raise up for you a prophet like me from among you – from your fellow Israelites; ¹  you must listen to him.

Deuteronomy 25:8

25:8 Then the elders of his city must summon him and speak to him. If he persists, saying, “I don’t want to marry her,”

Deuteronomy 13:8

13:8 You must not give in to him or even listen to him; do not feel sympathy for him or spare him or cover up for him.

Deuteronomy 28:25

Curses by Defeat and Deportation

28:25 “The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror ²  to all the kingdoms of the earth.

Deuteronomy 34:4

34:4 Then the Lord said to him, “This is the land I promised to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’ ³  I have let you see it, ⁴  but you will not cross over there.”

Deuteronomy 25:9

25:9 then his sister-in-law must approach him in view of the elders, remove his sandal from his foot, and spit in his face. ⁵  She will then respond, “Thus may it be done to any man who does not maintain his brother’s family line!” ⁶ 

Deuteronomy 26:3

26:3 You must go to the priest in office at that time and say to him, “I declare today to the Lord your ⁷  God that I have come into the land that the Lord ⁸  promised ⁹  to our ancestors ¹⁰  to give us.”

Deuteronomy 31:7

31:7 Then Moses called out to Joshua ¹¹  in the presence of all Israel, “Be strong and courageous, for you will accompany these people to the land that the Lord promised to give their ancestors, ¹²  and you will enable them to inherit it.

Deuteronomy 34:9

The Epitaph of Moses

34:9 Now Joshua son of Nun was full of the spirit of wisdom, for Moses had placed his hands on him; ¹³  and the Israelites listened to him and did just what the Lord had commanded Moses.

[18:15]  ¹ tc The MT expands here on the usual formula by adding “from among you” (cf. Deut 17:15; 18:18; Smr; a number of Greek texts). The expansion seems to be for the purpose of emphasis, i.e., the prophet to come must be not just from Israel but an Israelite by blood.

[28:25]  ¹ tc The meaningless MT reading זַעֲוָה (za’avah) is clearly a transposition of the more commonly attested Hebrew noun זְוָעָה (zÿva’ah, “terror”).

[34:4]  ¹ tn Heb “seed” (so KJV, ASV).

[34:4]  ² tn The Hebrew text includes “with your eyes,” but this is redundant in English and is left untranslated.

[25:9]  ¹ sn The removal of the sandal was likely symbolic of the relinquishment by the man of any claim to his dead brother’s estate since the sandal was associated with the soil or land (cf. Ruth 4:7-8). Spitting in the face was a sign of utmost disgust or disdain, an emotion the rejected widow would feel toward her uncooperative brother-in-law (cf. Num 12:14; Lev 15:8). See W. Bailey, NIDOTTE 2:544.

[25:9]  ² tn Heb “build the house of his brother”; TEV “refuses to give his brother a descendant”; NLT “refuses to raise up a son for his brother.”

[26:3]  ¹ tc For the MT reading “your God,” certain LXX mss have “my God,” a contextually superior rendition followed by some English versions (e.g., NAB, NASB, TEV). Perhaps the text reflects dittography of the kaf (כ) at the end of the word with the following preposition כִּי (ki).

[26:3]  ² tc The Syriac adds “your God” to complete the usual formula.

[26:3]  ³ tn Heb “swore on oath.”

[26:3]  ⁴ tn Heb “fathers” (also in vv. 7, 15).

[31:7]  ¹ tn The Hebrew text includes “and said to him.” This has not been included in the translation for stylistic reasons.

[31:7]  ² tn Heb “fathers” (also in v. 20).

[34:9]  ¹ sn See Num 27:18.