Deuteronomy 4:7

4:7 In fact, what other great nation has a god so near to them like the Lord our God whenever we call on him?

Deuteronomy 5:26

5:26 Who is there from the entire human race ¹  who has heard the voice of the living God speaking from the middle of the fire as we have, and has lived?

Deuteronomy 9:2

9:2 They include the Anakites, ²  a numerous ³  and tall people whom you know about and of whom it is said, “Who is able to resist the Anakites?”

Deuteronomy 21:1

Laws Concerning Unsolved Murder

21:1 If a homicide victim ⁴  should be found lying in a field in the land the Lord your God is giving you, ⁵  and no one knows who killed ⁶  him,

Deuteronomy 30:12-13

30:12 It is not in heaven, as though one must say, “Who will go up to heaven to get it for us and proclaim it to us so we may obey it?” 30:13 And it is not across the sea, as though one must say, “Who will cross over to the other side of the sea and get it for us and proclaim it to us so we may obey it?”

Deuteronomy 33:8

Blessing on Levi

33:8 Of Levi he said:

Your Thummim and Urim ⁷  belong to your godly one, ⁸ 

whose authority you challenged at Massah, ⁹ 

and with whom you argued at the waters of Meribah. ¹⁰ 

[5:26]  ¹ tn Heb “who is there of all flesh.”

[9:2]  ¹ sn Anakites. See note on this term in Deut 1:28.

[9:2]  ² tn Heb “great and tall.” Many English versions understand this to refer to physical size or strength rather than numbers (cf. “strong,” NIV, NCV, NRSV, NLT).

[21:1]  ¹ tn Heb “slain [one].” The term חָלָל (khalal) suggests something other than a natural death (cf. Num 19:16; 23:24; Jer 51:52; Ezek 26:15; 30:24; 31:17-18).

[21:1]  ² tn The Hebrew text includes “to possess it,” but this has not been included in the translation for stylistic reasons.

[21:1]  ³ tn Heb “struck,” but in context a fatal blow is meant; cf. NLT “who committed the murder.”

[33:8]  ¹ sn Thummim and Urim. These terms, whose meaning is uncertain, refer to sacred stones carried in a pouch on the breastplate of the high priest and examined on occasion as a means of ascertaining God’s will or direction. See Exod 28:30; Lev 8:8; Num 27:21; 1 Sam 28:6. See also C. Van Dam, NIDOTTE 1:329-31.

[33:8]  ² tn Heb “godly man.” The reference is probably to Moses as representative of the whole tribe of Levi.

[33:8]  ³ sn Massah means “testing” in Hebrew; the name is a wordplay on what took place there. Cf. Exod 17:7; Deut 6:16; 9:22; Ps 95:8-9.

[33:8]  ⁴ sn Meribah means “contention, argument” in Hebrew; this is another wordplay on the incident that took place there. Cf. Num 20:13, 24; Ps 106:32.