Deuteronomy 4:8

4:8 And what other great nation has statutes and ordinances as just ¹  as this whole law ²  that I am about to share with ³  you today?

Deuteronomy 5:4

5:4 The Lord spoke face to face with you at the mountain, from the middle of the fire.

Deuteronomy 7:3

7:3 You must not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,

Deuteronomy 11:15

11:15 I will provide pasture ⁴  for your livestock and you will eat your fill.”

Deuteronomy 12:8

12:8 You must not do like we are doing here today, with everyone ⁵  doing what seems best to him,

Deuteronomy 20:10

20:10 When you approach a city to wage war against it, offer it terms of peace.

Deuteronomy 27:1

The Assembly at Shechem

27:1 Then Moses and the elders of Israel commanded the people: “Pay attention to all the commandments ⁶  I am giving ⁷  you today.

Deuteronomy 27:6

27:6 You must build the altar of the Lord your God with whole stones and offer burnt offerings on it to the Lord your God.

Deuteronomy 29:4

29:4 But to this very day the Lord has not given you an understanding mind, perceptive eyes, or discerning ears! ⁸ 

[4:8]  ¹ tn Or “pure”; or “fair”; Heb “righteous.”

[4:8]  ² tn The Hebrew phrase הַתּוֹרָה הַזֹּאת (hattorah hazzo’t), in this context, refers specifically to the Book of Deuteronomy. That is, it is the collection of all the חֻקִּים (khuqqim, “statutes,” 4:1) and מִשְׁפָּטִים (mishpatim, “ordinances,” 4:1) to be included in the covenant text. In a full canonical sense, of course, it pertains to the entire Pentateuch or Torah.

[4:8]  ³ tn Heb “place before.”

[11:15]  ⁴ tn Heb “grass in your field.”

[12:8]  ⁷ tn Heb “a man.”

[27:1]  ¹⁰ tn Heb “the whole commandment.” See note at 5:31.

[27:1]  ¹¹ tn Heb “commanding”; NAB “which I enjoin on you today” (likewise in v. 10).

[29:4]  ¹³ tn Heb “a heart to know, eyes to see and ears to hear” (NASB similar); NAB, NRSV “a mind to understand, or eyes to see, or ears to hear.”