Deuteronomy 5:15

5:15 Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. ¹  That is why the Lord your God has commanded you to observe ²  the Sabbath day.

Deuteronomy 7:8

7:8 Rather it is because of his ³  love ⁴  for you and his faithfulness to the promise ⁵  he solemnly vowed ⁶  to your ancestors ⁷  that the Lord brought you out with great power, ⁸  redeeming ⁹  you from the place of slavery, from the power ¹⁰  of Pharaoh king of Egypt.

Deuteronomy 9:7

The History of Israel’s Stubbornness

9:7 Remember – don’t ever forget ¹¹  – how you provoked the Lord your God in the desert; from the time you left the land of Egypt until you came to this place you were constantly rebelling against him. ¹² 

Deuteronomy 11:4

11:4 or what he did to the army of Egypt, including their horses and chariots, when he made the waters of the Red Sea ¹³  overwhelm them while they were pursuing you and he ¹⁴  annihilated them. ¹⁵ 

Deuteronomy 11:10

11:10 For the land where you are headed ¹⁶  is not like the land of Egypt from which you came, a land where you planted seed and which you irrigated by hand ¹⁷  like a vegetable garden.

Deuteronomy 20:1

Laws Concerning War with Distant Enemies

20:1 When you go to war against your enemies and see chariotry ¹⁸  and troops ¹⁹  who outnumber you, do not be afraid of them, for the Lord your God, who brought you up out of the land of Egypt, is with you.

Deuteronomy 28:68

28:68 Then the Lord will make you return to Egypt by ship, over a route I said to you that you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”

Deuteronomy 29:2

The Exodus, Wandering, and Conquest Reviewed

29:2 Moses proclaimed to all Israel as follows: “You have seen all that the Lord did ²⁰  in the land of Egypt to Pharaoh, all his servants, and his land.

[5:15]  ¹ tn Heb “by a strong hand and an outstretched arm,” the hand and arm symbolizing divine activity and strength. Cf. NLT “with amazing power and mighty deeds.”

[5:15]  ² tn Or “keep” (so KJV, NRSV).

[7:8]  ³ tn Heb “the Lord’s.” See note on “He” in 7:6.

[7:8]  ⁴ tn For the verb אָהַב (’ahav, “to love”) as a term of choice or election, see note on the word “loved” in Deut 4:37.

[7:8]  ⁵ tn Heb “oath.” This is a reference to the promises of the so-called “Abrahamic Covenant” (cf. Gen 15:13-16).

[7:8]  ⁶ tn Heb “swore on oath.”

[7:8]  ⁷ tn Heb “fathers” (also in vv. 12, 13).

[7:8]  ⁸ tn Heb “by a strong hand” (NAB similar); NLT “with such amazing power.”

[7:8]  ⁹ sn Redeeming you from the place of slavery. The Hebrew verb translated “redeeming” (from the root פָּדָה, padah) has the idea of redemption by the payment of a ransom. The initial symbol of this was the Passover lamb, offered by Israel to the Lord as ransom in exchange for deliverance from bondage and death (Exod 12:1-14). Later, the firstborn sons of Israel, represented by the Levites, became the ransom (Num 3:11-13). These were all types of the redemption effected by the death of Christ who described his atoning work as “a ransom for many” (Matt 20:28; cf. 1 Pet 1:18).

[7:8]  ¹⁰ tn Heb “hand” (so KJV, NRSV), a metaphor for power or domination.

[9:7]  ⁵ tn By juxtaposing the positive זְכֹר (zekhor, “remember”) with the negative אַל־תִּשְׁכַּח (’al-tishÿkakh, “do not forget”), Moses makes a most emphatic plea.

[9:7]  ⁶ tn Heb “the Lord” (likewise in the following verse with both “him” and “he”). See note on “he” in 9:3.

[11:4]  ⁷ tn Heb “Reed Sea.” “Reed Sea” (or “Sea of Reeds”) is a more accurate rendering of the Hebrew expression יָם סוּף (yam suf), traditionally translated “Red Sea.” See note on the term “Red Sea” in Exod 13:18.

[11:4]  ⁸ tn Heb “the Lord.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

[11:4]  ⁹ tn Heb “and the Lord destroyed them to this day” (cf. NRSV); NLT “he has kept them devastated to this very day.” The translation uses the verb “annihilated” to indicate the permanency of the action.

[11:10]  ⁹ tn Heb “you are going there to possess it”; NASB “into which you are about to cross to possess it”; NRSV “that you are crossing over to occupy.”

[11:10]  ¹⁰ tn Heb “with your foot” (so NASB, NLT). There is a two-fold significance to this phrase. First, Egypt had no rain so water supply depended on human efforts at irrigation. Second, the Nile was the source of irrigation waters but those waters sometimes had to be pumped into fields and gardens by foot-power, perhaps the kind of machinery (Arabic shaduf) still used by Egyptian farmers (see C. Aldred, The Egyptians, 181). Nevertheless, the translation uses “by hand,” since that expression is the more common English idiom for an activity performed by manual labor.

[20:1]  ¹¹ tn Heb “horse and chariot.”

[20:1]  ¹² tn Heb “people.”

[29:2]  ¹³ tn The Hebrew text includes “to your eyes,” but this is redundant in English style (cf. the preceding “you have seen”) and is omitted in the translation.