Deuteronomy 5:20

5:20 You must not offer false testimony against another. ¹ 

Deuteronomy 6:9

6:9 Inscribe them on the doorframes of your houses and gates. ² 

Deuteronomy 18:13

18:13 You must be blameless before the Lord your God.

Deuteronomy 22:10-11

22:10 You must not plow with an ox and a donkey harnessed together. 22:11 You must not wear clothing made with wool and linen meshed together. ³ 

Deuteronomy 25:4

25:4 You must not muzzle your ⁴  ox when it is treading grain.

Deuteronomy 25:10

25:10 His family name will be referred to ⁵  in Israel as “the family ⁶  of the one whose sandal was removed.” ⁷ 

Deuteronomy 25:12

25:12 then you must cut off her hand – do not pity her.

[5:20]  ¹ tn Heb “your neighbor.” Clearly this is intended generically, however, and not to be limited only to those persons who live nearby (frequently the way “neighbor” is understood in contemporary contexts). So also in v. 20.

[6:9]  ² sn The Hebrew term מְזוּזֹת (mÿzuzot) refers both to the door frames and to small cases attached on them containing scripture texts (always Deut 6:4-9 and 11:13-21; and sometimes the decalogue; Exod 13:1-10, 11-16; and Num 10:35-36). See J. H. Tigay, Deuteronomy (JPSTC), 443-44.

[22:11]  ³ tn The Hebrew term שַׁעַטְנֵז (sha’atnez) occurs only here and in Lev 19:19. HALOT 1610-11 s.v. takes it to be a contraction of words (שַׁשׁ [shash, “headdress”] + עַטְנַז [’atnaz, “strong”]). BDB 1043 s.v. שַׁעַטְנֵז offers the translation “mixed stuff” (cf. NEB “woven with two kinds of yarn”; NAB, NIV, NRSV, NLT “woven together”). The general meaning is clear even if the etymology is not.

[25:4]  ⁴ tn Heb “an.” By implication this is one’s own animal.

[25:10]  ⁵ tn Heb “called,” i.e., “known as.”

[25:10]  ⁶ tn Heb “house.”

[25:10]  ⁷ tn Cf. NIV, NCV “The Family of the Unsandaled.”