Deuteronomy 6:13

6:13 You must revere the Lord your God, serve him, and take oaths using only his name.

Deuteronomy 10:20

10:20 Revere the Lord your God, serve him, be loyal to him and take oaths only in his name.

Deuteronomy 7:18

7:18 you must not fear them. You must carefully recall ¹  what the Lord your God did to Pharaoh and all Egypt,

Deuteronomy 31:8

31:8 The Lord is indeed going before you – he will be with you; he will not fail you or abandon you. Do not be afraid or discouraged!”

Deuteronomy 1:21

1:21 Look, he ²  has placed the land in front of you! ³  Go up, take possession of it, just as the Lord, the God of your ancestors, said to do. Do not be afraid or discouraged!”

Deuteronomy 3:2

3:2 The Lord, however, said to me, “Don’t be afraid of him because I have already given him, his whole army, ⁴  and his land to you. You will do to him exactly what you did to King Sihon of the Amorites who lived in Heshbon.”

Deuteronomy 6:2

6:2 and that you may so revere the Lord your God that you will keep all his statutes and commandments ⁵  that I am giving ⁶  you – you, your children, and your grandchildren – all your lives, to prolong your days.

Deuteronomy 20:1

Laws Concerning War with Distant Enemies

20:1 When you go to war against your enemies and see chariotry ⁷  and troops ⁸  who outnumber you, do not be afraid of them, for the Lord your God, who brought you up out of the land of Egypt, is with you.

[7:18]  ¹ tn Heb “recalling, you must recall.” The Hebrew text uses the infinitive absolute before the finite verb for emphasis. Cf. KJV, ASV “shalt well remember.”

[1:21]  ¹ tn Heb “the Lord your God.” The pronoun (“he”) has been used in the translation for stylistic reasons, to avoid repetition.

[1:21]  ² tn Or “has given you the land” (cf. NAB, NIV, NRSV).

[3:2]  ¹ tn Heb “people.”

[6:2]  ¹ tn Here the terms are not the usual חֻקִּים (khuqqim) and מִשְׁפָּטִים (mishpatim; as in v. 1) but חֻקֹּת (khuqqot, “statutes”) and מִצְוֹת (mitsot, “commandments”). It is clear that these terms are used interchangeably and that their technical precision ought not be overly stressed.

[6:2]  ² tn Heb “commanding.” For stylistic reasons, to avoid redundancy, “giving” has been used in the translation.

[20:1]  ¹ tn Heb “horse and chariot.”

[20:1]  ² tn Heb “people.”