Deuteronomy 7:15
Context7:15 The Lord will protect you from all sickness, and you will not experience any of the terrible diseases that you knew in Egypt; instead he will inflict them on all those who hate you.
Deuteronomy 9:2
Context9:2 They include the Anakites, 1 a numerous 2 and tall people whom you know about and of whom it is said, “Who is able to resist the Anakites?”
Deuteronomy 28:33
Context28:33 As for the produce of your land and all your labor, a people you do not know will consume it, and you will be nothing but oppressed and crushed for the rest of your lives.
Deuteronomy 8:3
Context8:3 So he humbled you by making you hungry and then feeding you with unfamiliar manna. 3 He did this to teach you 4 that humankind 5 cannot live by bread 6 alone, but also by everything that comes from the Lord’s mouth. 7
Deuteronomy 13:6
Context13:6 Suppose your own full brother, 8 your son, your daughter, your beloved wife, or your closest friend should seduce you secretly and encourage you to go and serve other gods 9 that neither you nor your ancestors 10 have previously known, 11
Deuteronomy 28:36
Context28:36 The Lord will force you and your king 12 whom you will appoint over you to go away to a people whom you and your ancestors have not known, and you will serve other gods of wood and stone there.
Deuteronomy 28:64
Context28:64 The Lord will scatter you among all nations, from one end of the earth to the other. There you will worship other gods that neither you nor your ancestors have known, gods of wood and stone.


[9:2] 1 sn Anakites. See note on this term in Deut 1:28.
[9:2] 2 tn Heb “great and tall.” Many English versions understand this to refer to physical size or strength rather than numbers (cf. “strong,” NIV, NCV, NRSV, NLT).
[8:3] 1 tn Heb “manna which you and your ancestors did not know.” By popular etymology the word “manna” comes from the Hebrew phrase מָן הוּא (man hu’), i.e., “What is it?” (Exod 16:15). The question remains unanswered to this very day. Elsewhere the material is said to be “white like coriander seed” with “a taste like honey cakes” (Exod 16:31; cf. Num 11:7). Modern attempts to associate it with various desert plants are unsuccessful for the text says it was a new thing and, furthermore, one that appeared and disappeared miraculously (Exod 16:21-27).
[8:3] 2 tn Heb “in order to make known to you.” In the Hebrew text this statement is subordinated to what precedes, resulting in a very long sentence in English. The translation makes this statement a separate sentence for stylistic reasons.
[8:3] 3 tn Heb “the man,” but in a generic sense, referring to the whole human race (“mankind” or “humankind”).
[8:3] 4 tn The Hebrew term may refer to “food” in a more general sense (cf. CEV).
[8:3] 5 sn Jesus quoted this text to the devil in the midst of his forty-day fast to make the point that spiritual nourishment is incomparably more important than mere physical bread (Matt 4:4; cf. Luke 4:4).
[13:6] 1 tn Heb “your brother, the son of your mother.” In a polygamous society it was not rare to have half brothers and sisters by way of a common father and different mothers.
[13:6] 2 tn In the Hebrew text these words are in the form of a brief quotation: “entice you secretly saying, ‘Let us go and serve other gods.’”
[13:6] 3 tn Heb “fathers” (also in v. 17).
[13:6] 4 tn Heb “which you have not known, you or your fathers.” (cf. KJV, ASV; on “fathers” cf. v. 18).