Deuteronomy 7:24

7:24 He will hand over their kings to you and you will erase their very names from memory. ¹  Nobody will be able to resist you until you destroy them.

Deuteronomy 13:1

13:1 Suppose a prophet or one who foretells by dreams ²  should appear among you and show you a sign or wonder, ³ 

Deuteronomy 18:3

18:3 This shall be the priests’ fair allotment ⁴  from the people who offer sacrifices, whether bull or sheep – they must give to the priest the shoulder, the jowls, and the stomach.

Deuteronomy 19:8

19:8 If the Lord your God enlarges your borders as he promised your ancestors ⁵  and gives you all the land he pledged to them, ⁶ 

Deuteronomy 30:7

30:7 Then the Lord your God will put all these curses on your enemies, on those who hate you and persecute you.

[7:24]  ¹ tn Heb “you will destroy their name from under heaven” (cf. KJV); NRSV “blot out their name from under heaven.”

[13:1]  ² tn Heb “or a dreamer of dreams” (so KJV, ASV, NASB). The difference between a prophet (נָבִיא, navi’) and one who foretells by dreams (חֹלֵם אוֹ, ’o kholem) was not so much one of office – for both received revelation by dreams (cf. Num 12:6) – as it was of function or emphasis. The prophet was more a proclaimer and interpreter of revelation whereas the one who foretold by dreams was a receiver of revelation. In later times the role of the one who foretold by dreams was abused and thus denigrated as compared to that of the prophet (cf. Jer 23:28).

[13:1]  ³ tn The expression אוֹת אוֹ מוֹפֵת (’ot ’o mofet) became a formulaic way of speaking of ways of authenticating prophetic messages or other works of God (cf. Deut 28:46; Isa 20:3). The NT equivalent is the Greek term σημεῖον (shmeion), a sign performed (used frequently in the Gospel of John, cf. 2:11, 18; 20:30-31). They could, however, be counterfeited or (as here) permitted to false prophets by the Lord as a means of testing his people.

[18:3]  ³ tn Heb “judgment”; KJV, NASB, NRSV “the priest’s due.”

[19:8]  ⁴ tn Heb “fathers.”

[19:8]  ⁵ tn Heb “he said to give to your ancestors.” The pronoun has been used in the translation instead for stylistic reasons.