Deuteronomy 7:24

7:24 He will hand over their kings to you and you will erase their very names from memory. ¹  Nobody will be able to resist you until you destroy them.

Deuteronomy 15:7

The Spirit of Liberality

15:7 If a fellow Israelite ²  from one of your villages ³  in the land that the Lord your God is giving you should be poor, you must not harden your heart or be insensitive ⁴  to his impoverished condition. ⁵ 

Deuteronomy 19:15

19:15 A single witness may not testify ⁶  against another person for any trespass or sin that he commits. A matter may be legally established ⁷  only on the testimony of two or three witnesses.

Deuteronomy 28:29

28:29 You will feel your way along at noon like the blind person does in darkness and you will not succeed in anything you do; ⁸  you will be constantly oppressed and continually robbed, with no one to save you.

Deuteronomy 33:2

33:2 He said:

A Historical Review

The Lord came from Sinai

and revealed himself ⁹  to Israel ¹⁰  from Seir.

He appeared in splendor ¹¹  from Mount Paran,

and came forth with ten thousand holy ones. ¹² 

With his right hand he gave a fiery law ¹³  to them.

[7:24]  ¹ tn Heb “you will destroy their name from under heaven” (cf. KJV); NRSV “blot out their name from under heaven.”

[15:7]  ² tn Heb “one of your brothers” (so NASB); NAB “one of your kinsmen”; NRSV “a member of your community.” See the note at v. 2.

[15:7]  ³ tn Heb “gates.”

[15:7]  ⁴ tn Heb “withdraw your hand.” Cf. NIV “hardhearted or tightfisted” (NRSV and NLT similar).

[15:7]  ⁵ tn Heb “from your needy brother.”

[19:15]  ³ tn Heb “rise up” (likewise in v. 16).

[19:15]  ⁴ tn Heb “may stand.”

[28:29]  ⁴ tn Heb “you will not cause your ways to prosper.”

[33:2]  ⁵ tn Or “rose like the sun” (NCV, TEV).

[33:2]  ⁶ tc Heb “to him.” The LXX reads “to us” (לָנוּ [lanu] for לָמוֹ [lamo]), the reading of the MT is acceptable since it no doubt has in mind Israel as a collective singular.

[33:2]  ⁷ tn Or “he shone forth” (NAB, NIV, NRSV, NLT).

[33:2]  ⁸ tc With slight alteration (מִמְרִבַת קָדֵשׁ [mimrivat qadesh] for the MT’s מֵרִבְבֹת קֹדֶשׁ [merivvot qodesh]) the translation would be “from Meribah Kadesh” (cf. NAB, NLT; see Deut 32:51). However, the language of holy war in the immediate context favors the reading of the MT, which views the Lord as accompanied by angelic hosts.

[33:2]  ⁹ tc The mispointed Hebrew term אֵשְׁדָּת (’eshdat) should perhaps be construed as אֵשְׁהַת (’eshhat) with Smr.