Deuteronomy 8:5
aware <03045> [consider.]
parent <0376> [as a man.]
Deuteronomy 14:27
Levites <03881> [the Levite.]
allotment <02506> [he hath no.]
Deuteronomy 22:23
Deuteronomy 22:28
Deuteronomy 23:15-16
We cannot suppose that this law required the Israelites to entertain slaves who had robbed their masters, or left their service without cause; but such only as were cruelly treated, and fled to them for protection, especially from the neighbouring nations. To such they were commanded to afford shelter, and shew great kindness.
live <03427> [shall dwell.]
prefers <02896> [liketh him best. Heb. is good for him. thou shalt not.]
Deuteronomy 27:21
Deuteronomy 29:12
may enter <05674> [thou shouldest.]
may enter <05674> [enter. Heb. pass.]
This is an allusion to the solemn ceremony used by several ancient nations, when they entered into a covenant with each other. The victims, slain as a sacrifice on this occasion, were divided, and and parts laid asunder: the contracting parties then passed between them, imprecating, as a curse on those who violated the sacred compact, that they might in like manner be cut asunder. (Ge 15:10.) St. Cyril, in his work against Julian, shows that passing between the divided parts of a victim was used also among the Chaldeans and other people.
oath <0423> [into his oath.]
Deuteronomy 29:17
idols <01544> [idols. Heb. dungy gods.]
