Ecclesiastes 7:15

Exceptions to the Law of Retribution

7:15 During the days of my fleeting life ¹  I have seen both ²  of these things:

Sometimes ³  a righteous person dies prematurely ⁴  in spite of ⁵  his righteousness,

and sometimes ⁶  a wicked person lives long ⁷  in spite of his evil deeds.

Ecclesiastes 7:25

True Righteousness and Wisdom are Virtually Nonexistent

7:25 I tried ⁸  to understand, examine, and comprehend ⁹ 

the role of ¹⁰  wisdom in the scheme of things, ¹¹ 

and to understand the stupidity of wickedness ¹²  and the insanity of folly. ¹³ 

Ecclesiastes 8:8

8:8 Just as no one has power over the wind to restrain it, ¹⁴ 

so no one has power over the day of his ¹⁵  death.

Just as no one can be discharged during the battle, ¹⁶ 

so wickedness cannot rescue the wicked. ¹⁷ 

[7:15]  ¹ tn The word “life” does not appear in the Hebrew text, but is supplied in the translation for smoothness and clarity.

[7:15]  ² tn As is the case throughout Ecclesiastes, the term הַכֹּל (hakkol) should be nuanced “both” rather than “all.”

[7:15]  ³ tn Heb “There is.” The term יֵשׁ (yesh, “there is”) is often used in aphorisms to assert the existence of a particular situation that occurs sometimes. It may indicate that the situation is not the rule but that it does occur on occasion, and may be nuanced “sometimes” (Prov 11:24; 13:7, 23; 14:12; 16:25; 18:24; 20:15; Eccl 2:21; 4:8; 5:12; 6:1; 7:15 [2x]; 8:14 [3x]).

[7:15]  ⁴ tn Heb “perishes.”

[7:15]  ⁵ tn Or “in his righteousness.” The preposition בְּ (bet) on the terms בְּצִרְקוֹ (bÿtsirqo, “his righteousness”) and בְּרָעָתוֹ (bÿra’ato, “his evil-doing”) in the following line are traditionally taken in a locative sense: “in his righteousness” and “in his wickedness” (KJV, NASB, NIV). However, it is better to take the בְּ (bet) in the adversative sense “in spite of” (e.g., Lev 26:27; Num 14:11; Deut 1:32; Isa 5:25; 9:11, 16, 20; 10:4; 16:14; 47:9; Pss 27:3; 78:32; Ezra 3:3); cf. HALOT 104 s.v. בְּ 7; BDB 90 s.v. בְּ 3.7. NJPS renders it well: “Sometimes a good man perishes in spite of his goodness, and sometimes a wicked one endures in spite of his wickedness.” In a similar vein, D. R. Glenn (“Ecclesiastes,” BKCOT, 993–94) writes: “The word ‘in’ in the phrases ‘in his righteousness’ and ‘in his wickedness’ can here mean ‘in spite of.’ These phrases…argue against the common view that in 7:16 Solomon was warning against legalistic or Pharisaic self-righteousness. Such would have been a sin and would have been so acknowledged by Solomon who was concerned about true exceptions to the doctrine of retribution, not supposed ones (cf. 8:10–14 where this doctrine is discussed again).”

[7:15]  ⁶ tn Heb “There is.” The term יֵשׁ (yesh,“there is”) is often used in aphorisms to assert the existence of a particular situation that occurs sometimes. It may indicate that the situation is not the rule but that it does occur on occasion, and may be nuanced “sometimes” (Prov 11:24; 13:7, 23; 14:12; 16:25; 18:24; 20:15; Eccl 2:21; 4:8; 5:12; 6:1; 7:15 [2x]; 8:14 [3x]).

[7:15]  ⁷ tn Heb “a wicked man endures.”

[7:25]  ⁸ tn Heb “I turned, I, even my heart.”

[7:25]  ⁹ tn Heb “to seek.”

[7:25]  ¹⁰ tn The phrase “the role of” does not appear in the Hebrew text, but is supplied in the translation for clarity and smoothness.

[7:25]  ¹¹ tn The phrase חָכְמָה וְחֶשְׁבּוֹן (khokhmah vÿkheshbon, “wisdom and the scheme of things”) is a hendiadys (a figure of speech in which two nouns connote one idea): “wisdom in the scheme of things.” This is similar to the hendiadys עִצְּבוֹנֵךְ וְהֵרֹנֵךְ (’itsÿvonekh vÿheronekh, “pain and childbearing”) which connotes “pain in childbearing” (Gen 3:16).

[7:25]  ¹² tn Or “the evil of folly” The genitive construct phrase רֶשַׁע כֶּסֶל (resha’ kesel) may be taken as a genitive of attribution (“the wickedness of folly”) or as a genitive of attribute (“the folly of wickedness”). The English versions treat it in various ways: “wickedness of folly” (KJV); “wrong of folly” (YLT); “evil of folly” (NASB); “stupidity of wickedness” (NIV); “wickedness, stupidity” (NJPS); “wickedness is folly [or foolish]” (ASV, NAB, NRSV, MLB, Moffatt), and “it is folly to be wicked” (NEB).

[7:25]  ¹³ tn Or “the folly of madness” The genitive construct phrase וְהַסִּכְלוּת הוֹלֵלוֹת (vÿhassikhlut holelot) may be taken as a genitive of attribution (“the stupidity of wickedness”) or a genitive of attribute (“the evil of folly”). The phrase is rendered variously: “foolishness and madness” (KJV); “foolishness of madness” (NASB); “madness of folly” (NIV); “madness and folly” (NJPS); “the foolishness which is madness” (NEB); and “foolishness [or folly] is madness” (ASV, NAB, NRSV, MLB, Moffatt).

[8:8]  ¹⁵ tn Heb “There is not a man who has mastery over the wind to restrain the wind.”

[8:8]  ¹⁶ tn The word “his” does not appear in the Hebrew text, but is supplied in the translation for clarity.

[8:8]  ¹⁷ tn Heb “There is no discharge in war.”

[8:8]  ¹⁸ tn Heb “its owners.”