Ephesians 3:1-5

Paul's Relationship to the Divine Mystery

3:1 For this reason I, Paul, the prisoner of Christ Jesus ¹  for the sake of you Gentiles – 3:2 if indeed ²  you have heard of the stewardship ³  of God’s grace that was given to me for you, 3:3 that ⁴  by revelation the divine secret ⁵  was made known to me, as I wrote before briefly. ⁶  3:4 When reading this, ⁷  you will be able to ⁸  understand my insight into this secret ⁹  of Christ. 3:5 Now this secret ¹⁰  was not disclosed to people ¹¹  in former ¹²  generations as it has now been revealed to his holy apostles and prophets by ¹³  the Spirit,

[3:1]  ¹ tc Several early and important witnesses, chiefly of the Western text (א* D* F G [365]), lack ᾿Ιησοῦ (Ihsou, “Jesus”) here, while most Alexandrian and Byzantine mss (Ì⁴⁶ א¹ A B [C] D¹ Ψ 33 1739 [1881] Ï lat sy bo) have the word. However, because of the Western text’s proclivities to add or delete to the text, seemingly at whim, serious doubts should be attached to the shorter reading. It is strengthened, however, by א’s support. Nevertheless, since both א and D were corrected with the addition of ᾿Ιησοῦ, their testimony might be questioned. Further, in uncial script the nomina sacra here could have led to missing a word by way of homoioteleuton (cMuiMu). At the same time, in light of the rarity of scribal omission of nomina sacra (see TCGNT 582, n. 1), a decision for inclusion of the word here must be tentative. NA²⁷ rightly places ᾿Ιησοῦ in brackets.

[3:2]  ² sn If indeed. The author is not doubting whether his audience has heard, but is rather using provocative language (if indeed) to engage his audience in thinking about the magnificence of God’s grace. However, in English translation, the apodosis (“then”-clause) does not come until v. 13, leaving the protasis (“if”-clause) dangling. Eph 3:2-7 constitute one sentence in Greek.

[3:2]  ³ tn Or “administration,” “dispensation,” “commission.”

[3:3]  ³ tn Or “namely, that is.”

[3:3]  ⁴ tn Or “mystery.”

[3:3]  ⁵ tn Or “as I wrote above briefly.”

[3:4]  ⁴ tn Grk “which, when reading.”

[3:4]  ⁵ tn Grk “you are able to.”

[3:4]  ⁶ tn Or “mystery.”

[3:5]  ⁵ tn Grk “which.” Verse 5 is technically a relative clause, subordinate to the thought of v. 4.

[3:5]  ⁶ tn Grk “the sons of men” (a Semitic idiom referring to human beings, hence, “people”).

[3:5]  ⁷ tn Grk “other.”

[3:5]  ⁸ tn Or “in.”