Ephesians 4:12

4:12 to equip ¹  the saints for the work of ministry, that is, ²  to build up the body of Christ,

Ephesians 2:19

2:19 So then you are no longer foreigners and noncitizens, but you are fellow citizens with the saints and members of God’s household,

Ephesians 3:8

3:8 To me – less than the least of all the saints ³  – this grace was given, ⁴  to proclaim to the Gentiles the unfathomable riches of Christ

Ephesians 6:18

6:18 With every prayer and petition, pray ⁵  at all times in the Spirit, and to this end ⁶  be alert, with all perseverance and requests for all the saints.

[4:12]  ¹ tn On the translation of πρὸς τὸν καταρτισμὸν τῶν ἁγίων (pro" ton katartismon twn Jagiwn) as “to equip the saints” see BDAG 526 s.v. καταρτισμός. In this case the genitive is taken as objective and the direct object of the verbal idea implied in καταρτισμός (katartismo").

[4:12]  ² tn The εἰς (eis) clause is taken as epexegetical to the previous εἰς clause, namely, εἰς ἔργον διακονίας (ei" ergon diakonia").

[3:8]  ³ sn In Pauline writings saints means any true believer. Thus for Paul to view himself as less than the least of all the saints is to view himself as the most unworthy object of Christ’s redemption.

[3:8]  ⁴ sn The parallel phrases to proclaim and to enlighten which follow indicate why God’s grace was manifested to Paul. Grace was not something just to be received, but to be shared with others (cf. Acts 13:47).

[6:18]  ⁵ tn Both “pray” and “be alert” are participles in the Greek text (“praying…being alert”). Both are probably instrumental, loosely connected with all of the preceding instructions. As such, they are not additional commands to do but instead are the means through which the prior instructions are accomplished.

[6:18]  ⁶ tn Grk “and toward it.”