Esther 1:16-17
Context1:16 Memucan then replied to the king and the officials, “The wrong of Queen Vashti is not against the king alone, but against all the officials and all the people who are throughout all the provinces of King Ahasuerus. 1:17 For the matter concerning the queen will spread to all the women, leading them to treat their husbands with contempt, saying, ‘When King Ahasuerus gave orders to bring Queen Vashti into his presence, she would not come.’
Esther 1:19
Context1:19 If the king is so inclined, 1 let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, 2 that Vashti 3 may not come into the presence of King Ahasuerus, and let the king convey her royalty to another 4 who is more deserving than she. 5
Esther 2:17
Context2:17 And the king loved Esther more than all the other women, and she met with his loving approval 6 more than all the other young women. 7 So he placed the royal high turban on her head and appointed her queen 8 in place of Vashti.


[1:19] 1 sn Heb “If upon the king it is good”; KJV “If it please the king.” Deferential language was common in ancient Near Eastern court language addressing a despot; it occurs often in Esther.
[1:19] 2 sn Laws…that cannot be repealed. On the permanence of the laws of Media and Persia see also Esth 8:8 and Dan 6:8, 12, 15.
[1:19] 3 sn Previously in this chapter the word “queen” accompanies Vashti’s name (cf. vv. 9, 11, 12, 15, 16, 17). But here, in anticipation of her demotion, the title is dropped.
[1:19] 4 tn Heb “her neighbor”; NIV “someone else.”
[1:19] 5 tn Heb “who is better than she.” The reference is apparently to worthiness of the royal position as demonstrated by compliance with the king’s wishes, although the word טוֹב (tob, “good”) can also be used of physical beauty. Cf. NAB, NASB, NLT “more worthy than she.”
[2:17] 1 tn Heb “grace and loyal love.” The expression is probably a hendiadys.
[2:17] 2 tc The LXX does not include the words “more than all the other young women.”