Esther 1:16-17

1:16 Memucan then replied to the king and the officials, “The wrong of Queen Vashti is not against the king alone, but against all the officials and all the people who are throughout all the provinces of King Ahasuerus. 1:17 For the matter concerning the queen will spread to all the women, leading them to treat their husbands with contempt, saying, ‘When King Ahasuerus gave orders to bring Queen Vashti into his presence, she would not come.’

Esther 2:14

2:14 In the evening she went, and in the morning she returned to a separate part ¹  of the harem, to the authority of Shaashgaz the king’s eunuch who was overseeing the concubines. She would not go back to the king unless the king was pleased with her ²  and she was requested by name.

Esther 3:4

3:4 And after they had spoken to him day after day ³  without his paying any attention to them, they informed Haman to see whether this attitude on Mordecai’s part would be permitted. ⁴  Furthermore, he had disclosed to them that he was a Jew. ⁵ 

Esther 4:4

4:4 When Esther’s female attendants and her eunuchs came and informed her about Mordecai’s behavior, ⁶  the queen was overcome with anguish. Although she sent garments for Mordecai to put on so that he could remove his sackcloth, he would not accept them.

Esther 5:12

5:12 Haman said, “Furthermore, Queen Esther invited ⁷  only me to accompany the king to the banquet that she prepared! And also tomorrow I am invited ⁸  along with the king.

Esther 6:13

6:13 Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men, ⁹  along with his wife Zeresh, said to him, “If indeed this Mordecai before whom you have begun to fall is Jewish, ¹⁰  you will not prevail against him. No, you will surely fall before him!”

Esther 9:2

9:2 The Jews assembled themselves in their cities throughout all the provinces of King Ahasuerus to strike out against those who were seeking their harm. No one was able to stand before them, for dread of them fell on all the peoples.

Esther 9:15-16

9:15 The Jews who were in Susa then assembled on the fourteenth day of the month of Adar, and they killed three hundred men in Susa. But they did not confiscate their property.

9:16 The rest of the Jews who were throughout the provinces of the king assembled in order to stand up for themselves and to have rest from their enemies. They killed seventy-five thousand ¹¹  of their adversaries, but they did not confiscate their property.

Esther 9:27

9:27 Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

Esther 10:2

10:2 Now all the actions carried out under his authority and his great achievements, along with an exact statement concerning the greatness of Mordecai, whom the king promoted, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

[2:14]  ¹ tn Heb “second.” The numerical adjective שֵׁנִי (sheniy, “second”) is difficult here. As a modifier for “house” in v. 14 the word would presumably refer to a second part of the harem, one which was under the supervision of a separate official. But in this case the definite article would be expected before “second” (cf. LXX τὸν δεύτερον, ton deuteron). Some scholars emend the text to שֵׁנִית (shenit, “a second time”), but this does not completely resolve the difficulty since the meaning remains unclear. The translation adopted above follows the LXX and understands the word to refer to a separate group of women in the king’s harem, a group housed apparently in a distinct part of the residence complex.

[2:14]  ² tc The LXX does not include the words “was pleased with her.”

[3:4]  ¹ sn Mordecai’s position in the service of the king brought him into regular contact with these royal officials. Because of this association the officials would have found ample opportunity to complain of Mordecai’s refusal to honor Haman by bowing down before him.

[3:4]  ² tn Heb “Will the matters of Mordecai stand?”; NASB “to see whether Mordecai’s reason would stand.”

[3:4]  ³ sn This disclosure of Jewish identity is a reversal of the practice mentioned in 1:10, 20.

[4:4]  ¹ tn The words “about Mordecai’s behavior” are not in the Hebrew text, but are supplied in translation for the sake of clarity. Cf. NIV, NLT “about Mordecai”; TEV, CEV “what Mordecai was doing.”

[5:12]  ¹ tn Heb “caused to come”; KJV “did let no man come in…but myself.”

[5:12]  ² tn Heb “called to her”; KJV “invited unto her”; NAB “I am to be her guest.”

[6:13]  ¹ tc Part of the Greek tradition and the Syriac Peshitta understand this word as “friends,” probably reading the Hebrew term רֲכָמָיו (rakhamayv, “his friends”) rather than the reading of the MT חֲכָמָיו (hakhamayv, “his wise men”). Cf. NLT “all his friends”; the two readings appear to be conflated by TEV as “those wise friends of his.”

[6:13]  ² tn Heb “from the seed of the Jews”; KJV, ASV similar.

[9:16]  ¹ tc For this number much of the Greek MS tradition reads “fifteen thousand.” The Lucianic Greek recension reads “70,100.”