Esther 2:1-7

Esther Becomes Queen in Vashti’s Place

2:1 When these things had been accomplished ¹  and the rage of King Ahasuerus had diminished, he remembered ²  Vashti and what she had done and what had been decided ³  against her. 2:2 The king’s servants who attended him said, “Let a search be conducted in the king’s behalf for attractive young women. ⁴  2:3 And let the king appoint officers throughout all the provinces of his kingdom to gather all the attractive young women to Susa the citadel, to the harem ⁵  under the authority of Hegai, the king’s eunuch who oversees the women, and let him provide whatever cosmetics they desire. ⁶  2:4 Let the young woman whom the king finds most attractive ⁷  become queen in place of Vashti.” This seemed like a good idea to the king, ⁸  so he acted accordingly.

2:5 Now there happened to be a Jewish man in Susa the citadel whose name was Mordecai. ⁹  He was the son of Jair, the son of Shimei, the son of Kish, a Benjaminite, 2:6 who had been taken into exile from Jerusalem ¹⁰  with the captives who had been carried into exile with Jeconiah ¹¹  king of Judah, whom Nebuchadnezzar king of Babylon had taken into exile. 2:7 Now he was acting as the guardian ¹²  of Hadassah ¹³  (that is, Esther), the daughter of his uncle, for neither her father nor her mother was alive. ¹⁴  This young woman was very attractive and had a beautiful figure. ¹⁵  When her father and mother died, Mordecai had raised her ¹⁶  as if she were his own daughter.

[2:1]  ¹ tn Heb “after these things” (so KJV, NASB, NRSV). The expression is very vague from a temporal standpoint, not indicating precisely just how much time might have elapsed. Cf. v. 21.

[2:1]  ² sn There may be a tinge of regret expressed in the king’s remembrance of Vashti. There is perhaps a hint that he wished for her presence once again, although that was not feasible from a practical standpoint. The suggestions by the king’s attendants concerning a replacement seem to be an effort to overcome this nostalgia. Certainly it was to their advantage to seek the betterment of the king’s outlook. Those around him the most were probably the most likely to suffer the effects of his ire.

[2:1]  ³ tn Or “decreed” (so NAB, NASB, NRSV); TEV “and about his proclamation against her.”

[2:2]  ⁴ tn Heb “young women, virgins, good of form.” The same phrase also occurs in v. 3.

[2:3]  ⁵ tn Heb “the house of the women” (so KJV, ASV). So also in vv. 9, 11, 13, and 14.

[2:3]  ⁶ tn Heb “their ointments”; cf. NIV, CEV, NLT “beauty treatments.”

[2:4]  ⁷ tn Heb “who is good in the eyes of the king.”

[2:4]  ⁸ tn Heb “the matter was good in the eyes of the king.” Cf. TEV “The king thought this was good advice.”

[2:5]  ⁹ sn Mordecai is a pagan name that reflects the name of the Babylonian deity Marduk. Probably many Jews of the period had two names, one for secular use and the other for use especially within the Jewish community. Mordecai’s Jewish name is not recorded in the biblical text.

[2:6]  ¹⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:6]  ¹¹ sn Jeconiah is an alternative name for Jehoiachin. A number of modern English versions use the latter name to avoid confusion (e.g., NIV, NCV, TEV, NLT).

[2:7]  ¹² tn According to HALOT 64 s.v. II אמן the term אֹמֵן (’omen) means: (1) “attendant” of children (Num 11:12; Isa 49:23); (2) “guardian” (2 Kgs 10:1, 5; Esth 2:7); (3) “nurse-maid” (2 Sam 4:4; Ruth 4:16); and (4) “to look after” (Isa 60:4; Lam 4:5). Older lexicons did not distinguish this root from the homonym I אָמַן (’aman, “to support; to confirm”; cf. BDB 52 s.v. אָמַן). This is reflected in a number of translations by use of a phrase like “brought up” (KJV, ASV, RSV, NIV) or “bringing up” (NASB).

[2:7]  ¹³ sn Hadassah is a Jewish name that probably means “myrtle”; the name Esther probably derives from the Persian word for “star,” although some scholars derive it from the name of the Babylonian goddess Ishtar. Esther is not the only biblical character for whom two different names were used. Daniel (renamed Belteshazzar) and his three friends Hananiah (renamed Shadrach), Mishael (renamed Meshach), and Azariah (renamed Abednego) were also given different names by their captors.

[2:7]  ¹⁴ tn Heb “for there was not to her father or mother.” This is universally understood to mean Esther’s father and mother were no longer alive.

[2:7]  ¹⁵ tn Heb “beautiful of form.” The Hebrew noun תֹּאַר (to’ar, “form; shape”) is used elsewhere to describe the physical bodily shape of a beautiful woman (Gen 29:17; Deut 21:11; 1 Sam 25:3); see BDB 1061 s.v. Cf. TEV “had a good figure.”

[2:7]  ¹⁶ tn Heb “had taken her to him.” The Hebrew verb לָקַח (laqakh, “to take”) describes Mordecai adopting Esther and treating her like his own daughter: “to take as one’s own property” as a daughter (HALOT 534 s.v. I לקח 6).