Esther 3:11
do <06213> [to do.]
Esther 10:3
second .... King <04428 04932> [next unto king.]
<07521> [accepted.]
enthusiastically <01875> [seeking.]
REMARKS ON THE BOOK OF ESTHER. This Book, which derives its name from the person whose history it chiefly relates, is termed in Hebrew, [megillƒh <\\See definition 04039\\> 'Ectˆr <\\See definition 0635\\>,] megillath Esther, "the volume of Esther." Concerning its author there are various opinions: some attribute it to Ezra; some to Joachim, the son of Joshua the high priest; others to the men of the great synagogue; and others to Mordecai, which seems the most probable opinion. The events here related probably refer to the time of Artaxerxes Longimanus, who, according to Prideaux, was the Ahasuerus of Esther, agreeably to Josephus, (Ant. 1 xi. c. 6,) the Septuagint version, and the apocryphal additions to this book. The history, therefore, comes in between the sixth and seventh chapters of Ezra, commencing about A.M. 3540, and continuing through a period of twelve years: it relates the royal feast of Ahasuerus; the disgrace of Vashti, (ch. 1:;) the elevation of Esther to the Persian throne; the essential service rendered to the king by Mordecai, in detecting a plot against his life, (ch. 2:;) the promotion of Haman, and his purposed destruction of the Jews, (ch. 3:;) the consequent affliction of the Jews, and the measures pursued by them, (ch. 4:;) the defeat of Haman's plot, through the instrumentality of Esther, against Mordecai, (ch. 5:-7:;) and also the defeat of his general plot against the Jews, (ch. 8:; 9:1-15;) the institution of the feast of Purim to commemorate this deliverance, (ch. 9:16-32;) and the advancement of Mordecai, (ch. 10:;) and though some Christians have hesitated to receive this book into the sacred canon, yet it has always been received by the Jews, not only as perfectly authentic, but also as one of the most excellent of their sacred books. That it is a genuine and faithful description of a real fact, the observation of the feast of Purim, to the present day, is a sufficient evidence; since it is impossible, and in fact inconceivable, that a nation should institute, and afterwards continue to celebrate without interruption, through every generation of that people, in a long succession of ages, in whatever places they may have sojourned, this solemn annual festival, merely because one of their nation had written an agreeable fable or romance. It has been remarked, as an objection to this book, that the name of God no where occurs in it: His superintending providence, however, is frequently illustrated. It is shewn, indeed, in every part of the work; disconcerting evil designs, and producing great events, by means seemingly inadequate. It also presents an interesting description of mortified pride, and of malice baffled to the destruction of its possessors; and exhibits a very lively representation of the vexations and troubles, the anxieties, treachery, and dissimulation of a corrupt court.
Esther 1:21
seemed ..... king ....... king <03190 04428> [pleased the king. Heb. was good in the eyes of the king.]
Esther 5:4
inclined <02895> [If it seem.]
banquet <04960> [the banquet. {Mishteh,} from {shathah,} "to drink," a compotation. feast, or banquet accompanied with drinking; the drinking in the East being at the beginning, and not at the end of the entertainment.]
Olearius, describing an entertainment at the Persian court, says, "The floor of the hall was covered with cotton cloth, which was covered with all sorts of fruits and sweetmeats in basons of gold. With them was served up excellent Shiraz wine. After an hour's time, the sweetmeats were removed, to make way for the more substantial part of the entertainment, such as rice, boiled and roast mutton, etc. When the company had been at table an hour and a half, warm water was brought, in a ewer of gold, for washing; and grace being said, they began to retire without speaking a word, according to the custom of the country."
Esther 7:9
Harbona <02726> [Harbonah.]
[Harbona. one of the chamberlains.]
gallows <06086> [Behold.]
gallows <06086> [gallows. Heb. tree. who had spoken.]
Hang <08518> [Hang him thereon.]
Esther 9:22
time ......................... holiday ...... days <03117> [the days.]
trouble <03015> [from sorrow.]
sending gifts <04490 04916> [sending portions.]
Esther 9:19
happiness <08057> [gladness.]
sending gifts <04490 04916> [sending portions.]
The eastern princes and people not only invite their friends to feasts, but it is their custom to send a portion of the banquet to those that cannot well attend, especially their relations, and those in a state of mourning. Thus, when the Grand Emir found that it incommoded M. D'Arvieux to eat with him, he desired him to take his own time for eating, and sent him from his kitchen what he liked best.
Esther 5:13-14
fails <07737> [Yet all this.]
Pride will ever render its possessor unhappy. Haman, though possessed of immense riches, glory, and honour, and the prime favourite of his king, is wretched, because he could not have the homage of that man whom his heart even despised! Oh, how distressing are the inquietudes of pride and vanity.
Zeresh ...... said ............... tell <02238 0559> [said Zeresh.]
gallows ......................................... gallows <06086> [Let a gallows. Heb. Let a tree.]
said ............... tell ... king ............. king <0559 04428> [speak thou.]
go ........ contented <0935 08056> [go thou in.]
idea <01697> [the thing.]
built <06213> [he caused.]
Esther 8:17
banquets <04960> [a feast.]
Many ..... peoples <05971 07227> [many of the people.]
fear <06343> [for the fear.]
Esther 1:11
Vashti <02060> [Vashti.]
attractive <04758 02896> [fair to look on. Heb. good of countenance.]
Esther 2:4
young woman <05291> [let the maiden.]
idea <01697> [the thing.]
Esther 5:9
pleased ... very <08056> [joyful.]
rise <06965> [he stood not up.]
Haman ............. Haman .................. Haman ... filled <04390 02001> [he was full.]
Esther 1:19
king .... inclined ................................... King ......... royalty <04428 02895> [it please the king. Heb. it be good with the king.]
from him ......................... presence <06440> [from him. Heb. from before him. it be not altered. Heb. it pass not away.]
Let it be inserted among the permanent laws, and be made a part of the constitution of the empire. The Persians seem to have affected such a degree of wisdom in the construction of their laws, that they never could be amended, and should never be repealed; and this formed the ground of the saying, "The laws of the Medes and Persians that change not."
another <07468> [another. Heb. her companion. that is better.]
Esther 2:7
guardian <0539> [brought up. Heb. nourished.]
Hadassah <01919> [Hadassah.]
uncle <01730> [his uncle's.]
beautiful <02896 03303> [fair and beautiful. Heb. fair of form and good of countenance.]
raised <03947> [took.]
Esther 8:8
king's name ................ king's ........... king's name ...... king's <04428 08034> [in the king's name.]
rescinded <07725> [may no man reverse.]
No, not the king himself; and this was the reason that the king was forced not to reverse, but to give a contradictory decree; that if the Jews, pursuant to the first decree, were assaulted, they might legitimately, by virtue of the second, defend themselves, slay their enemies, and even take the spoil.
