Esther 4:9

4:9 So Hathach returned and related Mordecai’s instructions ¹  to Esther.

Esther 2:22

2:22 When Mordecai learned of the conspiracy, ²  he informed Queen Esther, ³  and Esther told the king in Mordecai’s behalf. ⁴ 

Esther 8:4

8:4 When the king extended to Esther the gold scepter, she ⁵  arose and stood before the king.

Esther 8:7

8:7 King Ahasuerus replied to Queen Esther and to Mordecai the Jew, “Look, I have already given Haman’s estate to Esther, and he has been hanged on the gallows because he took hostile action ⁶  against the Jews.

Esther 5:6

5:6 While at the banquet of wine, the king said to Esther, “What is your request? It shall be given to you. What is your petition? Ask for as much as half the kingdom, ⁷  and it shall be done!”

Esther 7:5

7:5 Then King Ahasuerus responded ⁸  to Queen Esther, “Who is this individual? Where is this person to be found who is presumptuous enough ⁹  to act in this way?”

Esther 5:2

5:2 When the king saw Queen Esther standing in the court, she met with his approval. ¹⁰  The king extended to Esther the gold scepter that was in his hand, and Esther approached and touched the end of the scepter.

Esther 7:2

7:2 On the second day of the banquet of wine the king asked Esther, “What is your request, Queen Esther? It shall be granted to you. And what is your petition? Ask up to half the kingdom, and it shall be done!”

Esther 8:1

The King Acts to Protect the Jews

8:1 On that same day King Ahasuerus gave the estate ¹¹  of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her.

Esther 9:12

9:12 Then the king said to Queen Esther, “In Susa the citadel the Jews have killed and destroyed five hundred men and the ten sons of Haman! What then have they done in the rest of the king’s provinces? What is your request? It shall be given to you. What other petition do you have? It shall be done.”

[4:9]  ¹ tn Heb “the words of Mordecai” (so KJV); NIV, NRSV, CEV “what Mordecai had said”; NLT “with Mordecai’s message.”

[2:22]  ² sn The text of Esther does not disclose exactly how Mordecai learned about the plot against the king’s life. Ancient Jewish traditions state that Mordecai overheard conspiratorial conversation, or that an informant brought this information to him, or that it came to him as a result of divine prompting. These conjectures are all without adequate support from the biblical text. The author simply does not tell the source of Mordecai’s insight into this momentous event.

[2:22]  ³ tc The LXX simply reads “Esther” and does not include “the queen.”

[2:22]  ⁴ tc The LXX adds here “the things concerning the plot.”

[8:4]  ³ tn Heb “Esther.” The pronoun (“she”) was used in the translation for stylistic reasons. A repetition of the proper name is redundant here in terms of contemporary English style.

[8:7]  ⁴ tn Heb “sent forth his hand”; NAB, NIV “attacked”; NLT “tried to destroy.” Cf. 9:2.

[5:6]  ⁵ sn As much as half the kingdom. Such a statement would no doubt have been understood for the exaggeration that it clearly was. Cf. the similar NT scene recorded in Mark 6:23, where Herod makes a similar promise to the daughter of Herodias. In that case the request was for the head of John the Baptist, which is a lot less than half the kingdom.

[7:5]  ⁶ tc The second occurrence of the Hebrew verb וַיּאמֶר (vayyo’mer, “and he said”) in the MT should probably be disregarded. The repetition is unnecessary in the context and may be the result of dittography in the MT.

[7:5]  ⁷ tn Heb “has so filled his heart”; NAB “who has dared to do this.”

[5:2]  ⁷ tn Heb “she obtained grace in his eyes”; NASB “she obtained favor in his sight”; NIV “he was pleased with her”; NLT “he welcomed her.”

[8:1]  ⁸ tn Heb “house” (so NAB, NASB, NRSV; also in vv. 2, 7). Cf. TEV “all the property.”