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Esther 5:14

5:14

Zeresh ...... said ............... tell <02238 0559> [said Zeresh.]

gallows ......................................... gallows <06086> [Let a gallows. Heb. Let a tree.]

said ............... tell ... king ............. king <0559 04428> [speak thou.]

go ........ contented <0935 08056> [go thou in.]

idea <01697> [the thing.]

built <06213> [he caused.]


Esther 7:10

7:10

king's <04428> [Then was the king's.]


Genesis 40:19

40:19

three <07969> [within.]

decapitate <05375 07218> [lift up thy head from off thee. or, reckon thee and take thy office from thee. hang thee.]

birds <05775> [and the birds.]


Genesis 40:22

40:22

impaled <08518> [he hanged.]


Deuteronomy 21:22-23

21:22

punishable by death <04941 04194> [worthy of death. Heb. of the judgment of death.]

The Hebrews understand this not of putting to death by hanging, but of hanging a man up after he was stoned to death; which was done more ignominiously of some heinous malefactors. We have the examples of Rechab and Baanah, who, for murdering Ish-bosheth, were slain by David's commandment, their hand and feet cut off, and then hanged up.

[See also]

So in Nu 25:4, we read, "And the Lord said unto Moses, Take all the heads (chief men) of the people, and hang them up before the Lord against the sun, that the fierce anger of the Lord may be turned away from Israel." Among the Romans, in after ages, they hanged, or rather fastened to the tree ALIVE; and such was the cruel death of our blessed Lord and Saviour Jesus Christ. .# 19:6 22:26 1Sa 26:16 Mt 26:66 Ac 23:29 25:11,25 26:31

hang <08518> [thou hang.]


21:23

exposed ...... cursed ... God ............ God <07045 0430 08518> [he that is hanged is accursed of God. Heb. the curse of God.]

That is, it is the highest degree of reproach that can attach to a man, and proclaims him under the curse of God as much as any external punishment can. They that see him thus hanging between heaven and earth, will conclude him abandoned of both, and unworthy of either. Bp. Patrick observes, that this passage is applied to the death of Christ; not only because he bare our sins and was exposed to shame, as these malefactors were that were accursed of God, but because he was in the evening taken down from the cursed tree and buried, (and that by the particular care of the Jews, with an eye to this law, Joh 19:31,) in token, that now the guilt being removed, the law was satisfied, as it was when the malefactors had hanged till sun-set: it demanded no more. Then he, and those that are his, ceased to be a curse. And as the land of Israel was pure and clean when the body was buried, so the church is washed and cleansed by the complete satisfaction which Christ thus made.

land <0127> [thy land.]


Joshua 8:29

8:29

king <04428> [the king.]

The kings of Canaan lay under the same curse as their subjects and probably were more deeply criminal. The reserving of the king of Ai for a solemn execution, would tend to strike terror into the other kings, contribute to the success of Israel, and give their proceedings the stamp of a judicial process, and of executing the vengeance of God upon his enemies.

sunset <08121> [as soon.]

large pile <01530 01419> [a great heap.]




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