Esther 7:8

7:8 When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down ¹  on the couch where Esther was lying. ²  The king exclaimed, “Will he also attempt to rape the queen while I am still in the building!”

As these words left the king’s mouth, they covered Haman’s face.

Esther 5:1

Esther Appeals to the King for Help

5:1 It so happened that on the third day Esther put on her royal attire and stood in the inner court of the palace, ³  opposite the king’s quarters. ⁴  The king was sitting on his royal throne in the palace, opposite the entrance. ⁵ 

Esther 9:26

9:26 For this reason these days are known as Purim, after the name of pur.

Esther 1:14

1:14 Those who were closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. These men were the seven officials of Persia and Media who saw the king on a regular basis ⁶  and had the most prominent offices ⁷  in the kingdom.

Esther 2:7

2:7 Now he was acting as the guardian ⁸  of Hadassah ⁹  (that is, Esther), the daughter of his uncle, for neither her father nor her mother was alive. ¹⁰  This young woman was very attractive and had a beautiful figure. ¹¹  When her father and mother died, Mordecai had raised her ¹²  as if she were his own daughter.

Esther 9:27

9:27 Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

[7:8]  ¹ tn Heb “falling”; NAB, NRSV “had (+ just TEV) thrown himself (+ down TEV).”

[7:8]  ² tn Heb “where Esther was” (so KJV, NASB). The term “lying” has been supplied in the translation for stylistic reasons; cf. NAB, NIV, NRSV, NLT “was reclining.”

[5:1]  ³ tn Heb “of the house of the king”; NASB, NRSV “of the king’s palace.”

[5:1]  ⁴ tn Heb “the house of the king”; NASB “the king’s rooms”; NIV, NLT “the king’s hall.” This expression is used twice in this verse. In the first instance, it is apparently the larger palace complex that is in view, whereas in the second instance the expression seems to refer specifically to the quarters from which the king governed.

[5:1]  ⁵ tn Heb “the entrance of the house” (so ASV).

[1:14]  ⁵ tn Heb “seers of the face of the king”; NASB “who had access to the king’s presence.”

[1:14]  ⁶ tn Heb “were sitting first”; NAB “held first rank in the realm.”

[2:7]  ⁷ tn According to HALOT 64 s.v. II אמן the term אֹמֵן (’omen) means: (1) “attendant” of children (Num 11:12; Isa 49:23); (2) “guardian” (2 Kgs 10:1, 5; Esth 2:7); (3) “nurse-maid” (2 Sam 4:4; Ruth 4:16); and (4) “to look after” (Isa 60:4; Lam 4:5). Older lexicons did not distinguish this root from the homonym I אָמַן (’aman, “to support; to confirm”; cf. BDB 52 s.v. אָמַן). This is reflected in a number of translations by use of a phrase like “brought up” (KJV, ASV, RSV, NIV) or “bringing up” (NASB).

[2:7]  ⁸ sn Hadassah is a Jewish name that probably means “myrtle”; the name Esther probably derives from the Persian word for “star,” although some scholars derive it from the name of the Babylonian goddess Ishtar. Esther is not the only biblical character for whom two different names were used. Daniel (renamed Belteshazzar) and his three friends Hananiah (renamed Shadrach), Mishael (renamed Meshach), and Azariah (renamed Abednego) were also given different names by their captors.

[2:7]  ⁹ tn Heb “for there was not to her father or mother.” This is universally understood to mean Esther’s father and mother were no longer alive.

[2:7]  ¹⁰ tn Heb “beautiful of form.” The Hebrew noun תֹּאַר (to’ar, “form; shape”) is used elsewhere to describe the physical bodily shape of a beautiful woman (Gen 29:17; Deut 21:11; 1 Sam 25:3); see BDB 1061 s.v. Cf. TEV “had a good figure.”

[2:7]  ¹¹ tn Heb “had taken her to him.” The Hebrew verb לָקַח (laqakh, “to take”) describes Mordecai adopting Esther and treating her like his own daughter: “to take as one’s own property” as a daughter (HALOT 534 s.v. I לקח 6).