Esther 8:1-12

The King Acts to Protect the Jews

8:1 On that same day King Ahasuerus gave the estate ¹  of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her. 8:2 The king then removed his signet ring (the very one he had taken back from Haman) and gave it to Mordecai. And Esther designated Mordecai to be in charge of Haman’s estate.

8:3 Then Esther again spoke with the king, falling at his feet. She wept and begged him for mercy, that he might nullify the evil of Haman the Agagite which he had intended against the Jews. ²  8:4 When the king extended to Esther the gold scepter, she ³  arose and stood before the king.

8:5 She said, “If the king is so inclined and if I have met with his approval and if the matter is agreeable to the king and if I am attractive to him, let an edict be written rescinding those recorded intentions of Haman the son of Hammedatha, the Agagite, ⁴  which he wrote in order to destroy the Jews who are throughout all the king’s provinces. 8:6 For how can I watch the calamity that will befall my people, and how can I watch the destruction of my relatives?” ⁵ 

8:7 King Ahasuerus replied to Queen Esther and to Mordecai the Jew, “Look, I have already given Haman’s estate to Esther, and he has been hanged on the gallows because he took hostile action ⁶  against the Jews. 8:8 Now you write in the king’s name whatever in your opinion is appropriate concerning the Jews and seal it with the king’s signet ring. Any decree that is written in the king’s name and sealed with the king’s signet ring cannot be rescinded.

8:9 The king’s scribes were quickly ⁷  summoned – in the third month (that is, the month of Sivan), on the twenty-third day. ⁸  They wrote out ⁹  everything that Mordecai instructed to the Jews and to the satraps and the governors and the officials of the provinces all the way from India to Ethiopia ¹⁰  – a hundred and twenty-seven provinces in all – to each province in its own script and to each people in their own language, and to the Jews according to their own script and their own language. 8:10 Mordecai ¹¹  wrote in the name of King Ahasuerus and sealed it with the king’s signet ring. He then sent letters by couriers on horses, who rode royal horses that were very swift.

8:11 The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves – to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children, ¹²  and to confiscate their property. 8:12 This was to take place on a certain day throughout all the provinces of King Ahasuerus – namely, on the thirteenth day of the twelfth month (that is, the month of Adar).

[8:1]  ¹ tn Heb “house” (so NAB, NASB, NRSV; also in vv. 2, 7). Cf. TEV “all the property.”

[8:3]  ² sn As in 7:4 Esther avoids implicating the king in this plot. Instead Haman is given sole responsibility for the plan to destroy the Jews.

[8:4]  ³ tn Heb “Esther.” The pronoun (“she”) was used in the translation for stylistic reasons. A repetition of the proper name is redundant here in terms of contemporary English style.

[8:5]  ⁴ tc The LXX does not include the expression “the Agagite.”

[8:6]  ⁵ tn Heb “my kindred” (so KJV, NASB, NRSV); NAB “my race”; NIV “my family”; NLT “my people and my family.”

[8:7]  ⁶ tn Heb “sent forth his hand”; NAB, NIV “attacked”; NLT “tried to destroy.” Cf. 9:2.

[8:9]  ⁷ tn Heb “in that time”; NIV “At once.”

[8:9]  ⁸ sn Cf. 3:12. Two months and ten days have passed since Haman’s edict to wipe out the Jews.

[8:9]  ⁹ tn Heb “it was written”; this passive construction has been converted to an active one in the translation for clarity and for stylistic reasons.

[8:9]  ¹⁰ tn Heb “Cush” (so NIV), referring to the region of the upper Nile in Africa. Cf. KJV and most other English versions “Ethiopia.”

[8:10]  ¹¹ tn Heb “He”; the referent (Mordecai) has been specified in the translation for clarity.

[8:11]  ¹² tn Heb “children and women.” As in 3:13, the translation follows contemporary English idiom, which reverses the order.