Exodus 22:4

22:4 If the stolen item should in fact be found ¹  alive in his possession, ²  whether it be an ox or a donkey or a sheep, he must pay back double. ³ 

Leviticus 6:4

6:4 when it happens that he sins and he is found guilty, ⁴  then he must return whatever he had stolen, or whatever he had extorted, or the thing that he had held in trust, ⁵  or the lost thing that he had found,

Luke 19:8

19:8 But Zacchaeus stopped and said to the Lord, “Look, Lord, half of my possessions I now give ⁶  to the poor, and if ⁷  I have cheated anyone of anything, I am paying back four times as much!”

[22:4]  ¹ tn The construction uses a Niphal infinitive absolute and a Niphal imperfect: if it should indeed be found. Gesenius says that in such conditional clauses the infinitive absolute has less emphasis, but instead emphasizes the condition on which some consequence depends (see GKC 342-43 §113.o).

[22:4]  ² tn Heb “in his hand.”

[22:4]  ³ sn He must pay back one for what he took, and then one for the penalty – his loss as he was inflicting a loss on someone else.

[6:4]  ⁴ tn Heb “and it shall happen, when he sins and becomes guilty,” which is both resumptive of the previous (vv. 2-3) and the conclusion to the protasis (cf. “then” introducing the next clause as the apodosis). In this case, “becomes guilty” (cf. NASB, NIV) probably refers to his legal status as one who has been convicted of a crime in court; thus the translation “he is found guilty.” See R. E. Averbeck, NIDOTTE 1:559-61.

[6:4]  ⁵ tn Heb “that had been held in trust with him.”

[19:8]  ⁶ sn Zacchaeus was a penitent man who resolved on the spot to act differently in the face of Jesus’ acceptance of him. In resolving to give half his possessions to the poor, Zacchaeus was not defending himself against the crowd’s charges and claiming to be righteous. Rather as a result of this meeting with Jesus, he was a changed individual. So Jesus could speak of salvation coming that day (v. 9) and of the lost being saved (v. 10).

[19:8]  ⁷ tn This is a first class condition in the Greek text. It virtually confesses fraud.